The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The bishop Don Fray Juan de Polanco (who was not yet bishop-elect)
went to España with the usual powers conferred by the province,
following Don Fray Juan Lopez, bishop of Zibu and afterward
archbishop of Manila, who had gone the preceding year with the
same powers. But because of accidents, and since the province was
so lacking in religious, a second procurator was despatched. That
was an excellent measure, as the result showed; for the bishop of
Zibu was embarrassed by his new promotion and by his despatches,
so that he could not get the mission ready, although he had made a
good start at it upon the arrival of Don Fray Juan de Polanco. The
latter was very well received in the provinces of España, and all
of them showed him great love and reverence because of the good
impression that he gave by his virtues, which have without doubt
the greatest attracting power for those spiritual soldiers. The
commission is one of danger which only the loftiest object
and obedience can make peaceful; for besides being the sample,
as they say, of the cloth, such a person is not only looked at
but spied upon by all; and it is necessary above all to bear God
in mind and keep oneself acceptable to Him for so long and even
almost desperate voyages, so that He may give health in so many
hardships, climates, and paths of the earth, and [enable him to
furnish] a good example for so many different kinds of persons with
whom one must confer and voyage, in the midst of so many cares
as he always has in his charge. The task of making religious is
that of the greatest difficulty; for so long as the men [sought]
have the greatest abilities, their convents, who have reared them,
feel it more, and say farewell to them to see them no more, where
natural love does its duty and the devil is not careless--although,
in fine, our holy provinces have always nourished this daughter of
theirs in the belief that to give her a religious is to make God
careful to send her many, and to preserve them with the wealth of
their virtues. They send their sons to this honorable warfare,
and the latter gain new blasons for them and get their first
share of the spoils in the service of God and the welfare of
souls. Therefore, the procurator who is securing men needs many
lights of virtue, prudence, and affability, and great patience,
for accidents that happen, and for the suitable choice of routes,
and for guidance when they go astray; then the essential part of
presenting the things in his care to the princes, and the latter's
councils and counselors to whose questions he must make answer
with truth and candor. The fear of God is master in all; for,
if he swerve from that line, he cannot make a good voyage. For
the other despatches by tribunals and accountancies, he needs to
attend upon them without being troublesome, and enduring delays,
civilities, and courtesies; for they are ministers of the king and
worthy of all esteem, and he must await his time amid the so many
cares entrusted to them.
Public-domain text, read in full here on John Shaqi.
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