The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Everyone does what he is able in his
ministry and profession, and the apostle says that we should give
offense to no one. The heads of the province, being in an exalted
position, discover many things and efficient remedies for all troubles;
and hence it is necessary to place such affairs in their hands. For
the same reason and one greater, that junta repeats the order that no
one should preach against the government and the persons busied in it
without consulting with the same superiors. For that means consultation
with God, because words are very important in that most lofty and
consecrated place--where by favor of the sovereign principles of a
wisdom whose master is the fear of God, and general doctrines, one
may say whatever there is to say. Our father San Vicente Ferrer did
not preach more than the judgment, but he reformed the world, kings,
and chiefs. And only a St. John the Baptist, who by credit of his
virtue pointed out with his finger a divine Person, could point out
from the pulpit a person so wicked and scandalous as a Herod; for the
latter was, in fine, king, and his dignity protected him. God placed
our superiors in their positions (and kings rule through God) and
gave that honor to their councils and magistracies; and consequently
it is proper for ministers to honor them without flattery (which is
another and worse extreme) without curing them with salt, and with
respect where the community does not feel it--so that by preaching
to the people at large, they will know where their pain is. We
have already touched on this point in another place; but, since our
province repeats it so often in its ordinances, the historian is also
permitted to repeat it, since it is advice so important. A petition
was addressed to our most reverend father not to allow dispensations
to be introduced into our provinces, nor anything that savored of
[differences between] individuals or degrees. For since it had seemed
to his paternal piety that the procurators-general who went from this
province to those of Europa had immense work therein, he planned to
grant to them officially some sort of reward, by conferring on them
the rank of the more recent fathers of the province. Receiving this
favor with submission and gratitude, they nevertheless protested in
this junta against it. At the same time Don Fray Juan de Polanco made a
humble resistance in Roma, as he knew that the order had already been
sent. But he obtained that new favor from our most reverend father;
and, before our petition arrived, the said grace was revoked.
Public-domain text, read in full here on John Shaqi.
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