The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[The provincial receives a letter dated Roma, February 19, 1668,
from the father-general of the order, Juan Bautista de Marinis, in
which concessions to the order by Pope Clement IX are related. The
beatified Luis Beltran and Mother Rosa de Santa Maria have been
canonized; universal prayer ad libitum to San Vicente Ferrer has
been conceded; and other concessions of general importance to the
order are granted. August 1, 1673, four religious embark for the
Chinese missions--namely, Arcadio del Rosario, Pedro de Alcala, Pedro
de Alarcon, and Alonso de Cordova. The rough weather experienced
causes the superstitious Chinese crew to imagine that it is caused
by the fathers; but after many hardships China is finally reached in
twenty-four days. After various adventures they return to Manila,
May 4, 1674. Two Dominican religious, namely, Arcadio del Rosario
and Francisco Lujan, and two Franciscans, namely, Miguel Flores and
Pedro de Piñuelo, sail for China on Corpus Christi day, 1676.]
At the same time, religious are being occupied in two glorious missions
in this same island of Manila. One near the city, to the north, is
to the Zambals, whom we have not yet been able to subdue. Now two of
our religious are there, and are bringing in those of the mountains
to form villages. They possess churches and many of the people are
converted. The religious write that they have been received very
well, and it is hoped that this will be a grand work for the service
of God and for these islands, for those people are very courageous
and bloodthirsty, and have always done great harm to those who go to
other provinces and to the villages near them; and, if the faith of
Christ once subjects them, great advantages present themselves for
all. The other mission is located in the same region, in the province
of Nueva Segovia, in the district of the mountains called Irraya, of
which this history has already given repeated notices. Most of those
people are heathen, although there are many Christians among them
who have fled from our villages. They have been subdued at times,
but their misfortune has immediately roused them to rebellion. Now
we are considering how to attract them by love, and with security;
and our religious are moving alone in this matter, with none of the
horrors that soldiers bring. Consequently, we trust that they too
will be subdued. Such is our special vocation in this holy province,
where we profess especially to fight the wars of God. And thus as the
good soldier loses spirit when peace is declared, and is inspirited
at the rumor of a battle, It is an evident fact that these spiritual
soldiers are aroused to unusual ardor when the arms of the missions
are in use, just as the silence of these voices depresses them. And,
if their sufferings and efforts reached at least half as far as do
their desires, there would be no province in Asia now which had not
yielded to God and to His holy faith in accordance with the honorable
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