The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The three years of the prudent government of our father, Fray Diego de
Ordás, having been concluded--to the general sorrow of this province,
which was desirous to reëlect him for the second time, and oftener
if possible--the fathers who had a vote assembled in chapter in the
convent of Manila, May nine, 1650, and elected as provincial for the
third time our father Fray Gerónimo de Medrano. The senior definitor,
Fray Gerónimo de Paredes, presided. As new definitors were elected
fathers Fray Lucas de Aguilar, [70] Fray Sancho de Moncada, [71]
Fray Dionisio Suárez, [72] and Fray Diego Tamayo. The visitors were
Fray Pedro Mejía and Fray Tomás de Villanueva. Fraternal relations
between our order and the fathers of the Society were settled at that
chapter, and the feasts of the two holy patriarchs were celebrated
alternately. It was accomplished by Ours saying mass on St. Ignatius's
day, while the same was done by the fathers of the Society in our
convent--they preaching and celebrating mass on the day of our father,
St. Augustine. That holy concord and harmony lasted for several years,
until the enemy of the peace destroyed it. [73]
As the father-procurator, Fray Martín García, had died on the voyage,
father Fray Juan Lozano, [74] apostolic missionary in the Bisayan
provinces--where the memory of his great virtue, acts of penance,
and contemplation still lasted when I went to the said provinces
in the year 1671--was appointed in that chapter meeting. But that
appointment failed to go through; for the father-procurator did not
embark, as he was prevented by Governor Don Diego Fajardo--or rather,
by his favorite who was governing; for the latter feared that he
was carrying reports denouncing his operations, which had thrown
those islands into the final degree of consternation. Accordingly,
father Fray Cristóbal Enriquez was appointed, and he sailed that
year. However, in the year 1652 they succeeded in sending father Fray
Juan Lozano as procurator to bring some religious, even if it should
be from the provinces of Méjico and Mechoacán, for the need that we
were suffering was very urgent; but he died on the way to Acapulco.
Our father Fray Diego de Ordás presented a petition to the definitorio,
yielding and renouncing the right that he held according to our
rules, as immediate outgoing provincial, to be able to assume the
government of the province in case of the death of the recently-elected
provincial, who was very aged. That resignation was accepted in order
to console him and because of the many entreaties therefor which
he proffered. All the fathers were edified at beholding him so free
from ambition, although they forced him in the following chapter to
receive the office of provincial, which he accepted very reluctantly.
Public-domain text, read in full here on John Shaqi.
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