The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Arriving at Vigan, the Spaniards hold a conference regarding the
threatening dangers.] The alcalde-mayor, Bishop Don Fray Rodrigo
Cárdenas, and father Fray Juan de Isla were of opinion that the most
prudent measure was to place in a ship all the father ministers and
all the Spaniards who were there, and send them to Manila, so that
they might not experience the worst severity of ill-fortune. For,
although it could not be doubted that aid would come from Manila, it
was very uncertain whether information of the disordered condition of
those provinces had reached the supreme government, while it was most
evident that the Zambal army would soon come [to Vigan], aided, as was
already conjectured, by their communication with some Indian chiefs of
that province. Many forcible arguments were brought forward against
this opinion by the father ministers, especially Fray Bernardino
Márquez, Fray José Arias, and Fray Gonzalo de la Palma, who were
followed by all the other ministers. They concluded by saying that if
the ministers were to retreat, it would be utter ruin to the province,
in regard, not only to God but to the king; for the Indians who yet
maintained their faith and loyalty would abandon all if they had not
the fathers--either through fear, or carried away by their heathen
customs. In that council it was also resolved to build a fort at Vigan,
so that they could resist the Zambals until aid from Manila should
arrive. This work was begun, but not carried out; for the Indians
who worked at it were continually disappearing. The alcalde-mayor,
therefore, Don Alonso de Peralta, finally decided to give orders that
all the Spaniards who were in the province--except Lorenzo Arqueros,
who refused to embark--and all the father ministers, both secular and
religious, who wished to go to Manila, should go aboard the champans
which he had at the bar there. He himself embarked in a champan with
the father visitor Fray Juan de Isla and father Fray Luís de la Fuente,
the bishop promising to follow them. The retreat of Don Alonso Peralta
caused great injuries to that poor province, although the rest of
the religious remained in Vigán, in company with the bishop and in
his house; he had at his side only two secular priests--one named Don
Gerónimo de Leyva, the judge-provisor and commissary of the Inquisition
for that bishopric; and the other, father Don Miguel de Quiros.
Public-domain text, read in full here on John Shaqi.
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