[The eagerness of the Zambals for plunder soon induces them to send the bishop and the priests to Santa Catalina, so that they may loot the bishop's house and whatever of value remains in it. On the way they see many corpses of Indians slain by the foe; the village of Bantay is burned, only the church and convent, and a tiled house, are left standing. Arrived at Santa Catalina, the Zambals who escort the priests proceed to plunder and burn that village; and the fathers are unable to procure any food until the next day, save a little rice, and are compelled to flee for their lives from the flames--finally spending the second day with no shelter save a tree, and no food save what is given them by the Zambals from whom they beg it as alms.] In the afternoon came Don Marcos Macasián to notify the fathers of the order given by his chief, Don Jacinto, that the bishop and the rest who were with him should go on with the rebel army, which included three hundred Ilocan Indians--some forced to join them, and others who were traitors; counting these with the Pangasinans and Zambals, the whole number was about three thousand. He brought some talabones [93] in which the bishop and the fathers were accommodated--although but poorly, on account of the few men available to carry them, and the ill-will of the bearers. On this account, and so that they might aid the bishop, who was in poor health, the religious and the priests were reduced to traveling on foot over most of the route from Santa Catalina to Narbacán--where it is necessary to go through the Agayayos, which are certain cliffs very difficult of passage.... In the middle of the [second] day they reached Agayayos, and at nine in the night they entered Narbacán. At the entrance to this village the Zambals had a skirmish with the Indians of that district, who, allied with the Tinguianes, did all the harm that they could to the Zambals. So daring were they that they seized and carried away one of the men who were escorting the fathers, and, without his companions being able to prevent it, the assailants cut off his head, and ran into the woods. In this manner more than four hundred Zambals had already died. Moreover, they had thickly planted the road from Narbacán with sharp stakes, in order that the Zambals might not use it; and for this reason the fathers suffered greatly, because they traveled on foot. As soon as they arrived at Narbacán, they notified the native governor [gobernadorcillo], (who was the father of the traitor Don Juan de Pacadua), who gave the fathers sufficient cause to fear; for between him and his blacks he held the fathers fast, unwilling to let them go, by saying that he preferred that they should be entertained in his own house, which was quite spacious, and not in the convent, which was ill supplied. The fathers would not go anywhere except to the convent, and thus the contest lasted until the arrival of the bishop; he also insisted on going to the convent, with which they