The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[other] abominations, all which tended to the perdition of their souls.
The prior and minister of that district in this year of 1663 was
father Fray Francisco de Mesa--a native of the city of Manila,
[103] and who had professed in our convent of San Pablo; a religious
of great virtue, and most zealous and diligent in fulfilling the
obligations of his office. In the visita of Malonor there was at this
time a malicious Indian, a noted sorcerer and priest of the demon,
who lived in concealment in the dense forest; and there he called
together the Indians, telling them that he was commanded by the
nonos--who are the souls of their first ancestors who came over to
people these Filipinas--in whose name he assured them that the demon
had appeared to them in trees and caves. This minister of Satan was
named Tapar, and went about in the garb of a woman, on account of the
office of babaylán and priest of the demon, with whom they supposed
that he had a pact and frequent communication. Moreover, he wrought
prodigies resembling the miracles, with which he kept that ignorant
people deluded.
With these impostures and frauds Tapar obtained so much influence that
the people followed him, revering him as a prophet, and he taught
them to worship idols and offer sacrifices to Satan. Seeing that he
had many followers, and that his reputation was well established,
he made himself known, declaring that he was the Eternal Father;
and he invented a diabolical farce, naming one of his most intimate
associates for the Son, and another for the Holy Ghost, while to a
shameless prostitute they gave the name of María Santisima ["Mary
most holy"], as the name of Mary had been given her in baptism. [104]
Then he appointed apostles, and to others he gave titles of pope
and bishops; and in frequent assemblies they committed execrable
abominations, performed with frequent drinking-bouts, in which there
were shocking fornications among the men and women, both married and
unmarried. This debauchery ended with the sacrifice to the demon,
who, they said, gave them replies, although confused ones; but all
were for their greater perdition; at other times, they believed,
the demon appeared to them in various forms. All these things were
done in the most retired part of the mountains, which there are very
craggy. For a long time this infernal epidemic remained concealed;
but finally spread as far as the visitas of the villages of Jaro and
Pasig, although those who were infected by it were not so many there as
in the village of Malonor, where the morals of those wretched people;
deluded by the demon, were more corrupt.
Public-domain text, read in full here on John Shaqi.
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