The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Father Fray Francisco, grieved at the perdition of those souls,
with intrepid heart determined to go to the place where the rebels
were (which was almost inaccessible on account of its ruggedness),
where they had erected a shed which served them as a temple in which
to offer their sacrifices to the demon and to hold their infamous
assemblies. But he did not venture to do so, being dissuaded by the
peaceable Indians of Laglag, and by Fray Martín de Mansilla, the
prior of Pasig; for that would be to search imprudently for danger,
without hope of accomplishing even the least good, since the people
of Malonor were so obstinate. The prior told him that it was better
to wait for the coming of the Spaniards. But this was not enough to
prevent him from going to the said Laglag. [105]
The father arrived, very late in the day, at the house which he had
in the village, close to the church, with the intention of obtaining
better information regarding the condition of those misguided people,
so as to see if he could make any endeavor for the good of their
souls. In case he could not do so, he intended to return to Laglag
the next day, and there await the coming of the Spaniards. The
rebellious apostates consulted the demon as to what they should do;
and in consequence resolved to put Father Francisco to death; and they
proceeded to carry out this decision. It was about midnight when they
all came down to the village in a mob; and some surrounded the house,
which was made of bamboo, and others began to thrust their lances
through the openings in the floor, between the bamboos, wounding father
Fray Francisco, and uttering many abusive words. The father religious,
alarmed at his peril, sprang up intending to jump out at the windows,
as the house stood very low, not considering the greater danger of
this. As he leaped, the insurgents ran toward him, and received him
on the points of their lances; and all he could do was to reach the
cross which stood in the cemetery, next to the church. He embraced it
tenderly, and in this position received many lance-thrusts; and thus,
his arms flung round the holy cross, and uttering loving and devout
words, he rendered his soul to the Lord--to go, as we may piously
believe, to enjoy eternal peace. [106] The insurgents burned the
house and the church, but they did not dare to profane the body of
the venerable father, and retreated to the most secluded part of
those mountains.
Public-domain text, read in full here on John Shaqi.
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