The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Thomas Calignao was a native of the village of Aglao,
distant two leguas from Balacbac, and was a Christian from his
childhood--although of Christian he had only the name; for his life
and habits were worse than those of a heathen. He never heard mass,
or made a confession; he observed neither human nor divine nor even
natural law; for his only endeavor was to cut off heads--even if they
were those of children or women--without further cause or motive than
his craving to kill for the sake of killing. On account of these and
many other sins, the commandant often intended to put him to death;
but he did not carry out this purpose, through the intercession of
father Fray Domingo, for the servant of God said (and not unjustly):
"If you kill this man, who has so large a following, many will return
to the mountains; but if he is reclaimed to an upright life he will
bring in and convert many Cimarrons, and can be very helpful to us in
our ministry." For these and other reasons, and for the salvation
of that soul, father Fray Domingo made every effort to convert
Calignao to a good life--now with advice, now with kind acts, again
with examples, flattering words, and promises, and sometimes with
threats--[telling Calignao] that unless he mended his ways, he would
leave the commandant to do his duty. None of these methods sufficed to
reclaim him, for, even when it seemed as if he were somewhat softened,
if they summoned him to hear mass he became indignant, and heard it
while seated and smoking tobacco (an impropriety unheard-of in this
country); and if the father commanded him to kneel he was inflamed
with anger and excitement--most of all, when the father commanded him
to come for instruction in the [Christian] doctrine, his ignorance
of which made him so bad a Christian. Father Fray Domingo, seeing how
little attention Calignao paid to his counsels, availed himself of his
relatives and other influential persons, in order that they might bring
him to reason and to decent living. But all this was lost time, for
besides not hearing mass on the feast-days, or attending instruction
(as all did), all that he cared or watched for was to kill others
and become drunk; and although he did this, as he thought, in secret,
other persons told it to father Fray Domingo, who rebuked him for his
cruel acts and his persistence in his evil ways. From this arose the
hatred and ill-will which Calignao entertained for the servant of God;
and in order to remove him thus, and not have in future any one who
would rebuke him, he now offered to cut off the father's head.
Public-domain text, read in full here on John Shaqi.
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