The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[111] Domingo Pérez was born in 1636 near Santillana, and professed
in the Dominican convent at Trianos, at the age of twenty-three. He
came to the islands in 1666, and in the following year was sent to
the Bataan missions, and soon afterward to those among the Zambal
tribes; the rest of his life, save during 1677-79, was spent among
the Zambals. He wrote an "account of the customs and superstitions
of the Zambals." (Reseña biográfica, ii, pp. 34-43.)
[112] "N" in Spanish stands for some proper name unknown, or not
intended to be expressed, like the English "Mr. Blank," or "So-and-So."
[113] The missions to the Zambals were previously in the hands the
Augustinian Recollects. A royal decree dated June 18, 1677 commanded
the archbishop of Manila to place the missions of Mindoro in charge of
one of the religious orders. Concepción states (Hist. de Philipinas,
viii, pp. 4-16) that Pardo thereupon compelled the Recollects
to give up the Zambal missions to the Dominicans, receiving in
exchange therefor those of Mindoro that the natives in the latter
desired to have Jesuits sent to them, and that the Zambals preferred
the Dominicans, but that the opposition of both was overcome by
the persuasions of government officials; and that the Dominicans,
in their zeal for condensing the scattered Zambal population, made
several blunders by removing certain villages to very unsuitable and
disadvantageous locations.
The compiler of Reseña biográfica asserts that Concepción's statements
are incorrect. He claims that the Zambal in 1676 asked for religious
instruction, stipulating that Dominican missionaries be sent them,
which was done; that soon the Recollects began to complain of
this, as an intrusion on their field of labor, and the Dominicans
therefore withdrew their laborers; that this field was afterward
given to the Dominicans by Archbishop Pardo (1679), on account of
its being neglected by the Recollects; that the attempt to carry on
the Zambal missions cost the Dominicans great loss of money and men,
without producing satisfactory results, and therefore they offered
several times to give up this charge; and that finally (1712) they
did actually renounce and surrender the Zambal missions. In proof of
these statements he cites not only Salazar's Historia, but various
documents and records from the Dominican archives at Manila. (See
Reseña biográfica, i, pp. 486-504; this resumé is accompanied by an
interesting report of the work accomplished by the Dominicans in those
missions during the years 1680-90, made by Fray Gregorio Jiraldez,
June 2, 1690.)
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