[See account of the Bohol revolt in VOL. XXIV, pp. 116-119; it also spread to Leyte. We present here some further account, obtained from Murillo Velarde's Hist. de Philipinas, fol. 17, 18; Diaz's Conquistas, pp. 132-136. Concepción (in Hist. de Philipinas, v, pp. 20-25) adds nothing new.] The majority of the ministers in the island of Bohol [48] had gone to Zebu, to celebrate the feasts of the beatification of St. Xavier; in their absence Lucifer attempted to possess himself again of those souls. The divata, or demon, appeared to some Indians in the woods--its face covered, like that of one taking the discipline--and commanded them to quit the gospel ministers and the Spanish vassalage, and take refuge in the hills; and to build him a chapel, where he would aid them and give them whatever they needed to pass their lives in happiness and abundance, without the encumbrance of paying tribute to the Spaniards or dues to the churches. Two or three Indians, who on account of their evil deeds were wandering as fugitives, became priests of this divata, in order to persuade the people to apostasy and rebellion; and, to take away the fear which they naturally feel toward the Spaniards, these priests told them that, if they would attack the Spaniards, the divata would cause the mountains to rise against their foe; that the muskets of the latter would not go off, or else the bullets would rebound on those who fired them; that if any Indian should die, the demon would resuscitate him; that the leaves of the trees would be converted into saranga (which is a large fish); that when they cut bejucos, these would distil wine instead of water; that from the banana-leaves they would make fine linen; and, in short, that all would be pleasure, enjoyment, and delight. With these magnificent promises, so attractive to men--and especially to the Indians, who are so inclined to idleness and sloth--four villages revolted; only Loboc (which is the chief village) and Baclayon remained firm in the faith, and in loyalty to the king.