The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
with very sharp stakes driven into the soil, and placed among the
branches of the trees many crossbows, [54] in order that these,
being discharged as our men passed them, might wound the soldiers;
and above they provided many stones to throw at the Spaniards,
hurling them from the top of the hill. Six months later the same Don
Juan Alcarazo returned, to dislodge those rebels with forty Spaniards
and many Indians. After suffering great hardships in making the paths
accessible, nearly all his men were hurt, by the time they reached the
fort, by the many stones which the enemy hurled down from the summit;
but our soldiers courageously climbed the ascent, firing their muskets,
and killed many of the rebels, putting the rest to flight. Thus was
dispersed that sedition, which was one of the most dangerous that had
occurred in the islands--not only because the Boholans were the most
warlike and valiant of the Indians, but on account of the conspiracy
spreading to many other tribes. Noble examples of fidelity in this
great disturbance are not lacking. [Murillo Velarde here mentions
two instances of this.]
The natives of Carigara in the island of Leyte became impatient, and
revolted without waiting for the result in Bohol, incited thereto
by Bancao, the ruling chief of Limasava--who in the year 1565 [55]
received with friendly welcome Miguel Lopez de Legazpi and the
Spaniards who came to his island, supplying them with what they
needed, for which Phelipe II sent him a royal decree, thanking him
for the kind hospitality which he showed to those first Spaniards. He
was baptised and, although a young man, showed that he was loyal to
the Christians; but, conquered by the enemy [of souls], he changed
sides in his old age. [56] This man lived in the island of Leyte, and
with a son of his and another man, Pagali (whom he chose as priest
of his idolatry), erected a sacred place to the divata, or devil;
and they induced six villages in the island to rebel. In order to
remove from them their fear of the Spaniards, these men told their
followers that they could change the Spaniards into stones as soon as
they saw them, by repeating the word bato, which signifies "stone;"
and that a woman or a child could change them into clay by flinging
earth upon them. Father Melchor de Vera went to Zebu to give warning
of this sedition and obtain aid to check it. Captain Alcarazo equipped
an armada of forty vessels, in which were embarked some Spaniards and
many friendly Indians, also the father rector of Zebu and Father Vera;
these united with the forces (both Spanish and Indian) that the alcalde
of Leyte had. They offered peace to the rebels, but the latter spurned
it with contempt. Our men, divided into three bodies, attacked them;
and, when that which Don Juan de Alcarazo commanded came in sight
of the rebels, they fled to the hills. Our soldiers followed them,
and on the way put to the sword or shot those whom they encountered;
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