The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The evil genius of the archbishop at present is Fray Juan Ybanez,
otherwise named de San Domingo; he is the lecturer that was exiled to
Cagayan. He has made strenuous efforts to deprive the members of the
chapter of their prebends--regarding which the archbishop had three
times sent advice to the governor; the latter replied, to the third of
these communications, that the archbishop should say no more on this
point, because he would not do what he asked. It is a great pity that
this gentleman should have meddled by recalling the archbishop from
banishment, since that act has been the source of the disturbances
in this unhappy community, troubles which will exist for many years;
for it cannot be doubted that he has in other respects conducted the
government well, and with unwearying efforts--especially in what
concerns the increase of the royal revenues. But he is thoroughly
repentant for his error, at seeing his hopes of peace frustrated,
which was the purpose in his decision.
1685
The prebendaries remained suspended until the fourth Sunday in
Lent [i.e., March 25], when the [censure for] irregular government
was removed from them; but for this purpose a conference was first
summoned by the archbishop. It included the bishop of Sinopolis, the
superiors and masters of the religious orders--and with them crowded
in all the swarm of doctors and masters of Santo Tomas, to the no
little annoyance of the bishop and the religious orders. In this
conference the question was asked whether the members of the cabildo
were worthy of being absolved for their irregular acts. All answered
in the affirmative, except little Master Caraballo; and he said that
his illustrious Lordship could not grant the dispensation, as these
were cases that concerned the faith, specifying his declaration in
the document which was drawn up. The Dominican fathers gave the same
opinion; but the bishop of Sinopolis replied to them, saying that if
this were a matter contrary to the faith, as they seemed to imagine,
they could not discuss it, since that pertained to another tribunal;
it was finally decided that the absolution should be given to the
prebendaries. When we were all expecting that this would be done,
as it ought to be, within the body of the ecclesiastical cabildo,
the fourth Sunday of Lent having arrived, the archbishop commanded
that there should be no preaching in any of the churches of this
city, or in those without the walls; and that all the people should
repair to the cathedral in the afternoon. He commanded that two seats
should be made ready there--one outside the church, in order that the
countless multitude who were present might enjoy this so edifying act;
and the other at the great altar itself. The altar and the cibary
were covered with a canopy.
Public-domain text, read in full here on John Shaqi.
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