The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
who also had thus recognized them, escaped from this. Those who were
most offended were the Theatins; and although they are now silent,
one may be sure that they are gathering up their stones. Thus ended
this act, which grieved the hearts of all; and on the following
day the archbishop commanded that they should go to the convent
of Santo Domingo to sing a mass, as a thanksgiving for such absurd
performances. It was sung by the treasurer Valencia, assisted by his
illustrious Lordship; and the sermon was by the father vicar-general,
Fray Bartolome Marron--who, carried away by his fervent spirit,
emptied his sack of foolish ideas. Among other things, he declared
(besides making many threats) that the Order of St. Dominic was the
sister of the clergy, and in proof of this alleged that his convent
was ruled by the cathedral clock (although this was a matter generally
known, and of no great importance).
Don Juan de Vargas was excommunicated, and interdicted from entering
the church, but he was not posted as such. The archbishop would not
allow them to go to say mass in his house, without heeding the wretched
health of his wife, or his having so large a family--and he suffered
the more hardship, as he remained in his house on the island. [125]
Besides, when he went out of his house he took with him, as always, his
trumpeter; this the archbishop could not endure, for it sounded ill to
the Dominicans. Accordingly, they notified him of an act that he should
not be accompanied with trumpets, because he was scandalizing those
who were weak in the faith--although it was a fact that such scandal
was not presented before either the weak or the great. With this,
Vargas undertook recourse to the royal Audiencia; and, the document
being drawn up, he sent it to the governor, with the request that it
be considered in the session of that court. His Lordship withheld it,
desiring to settle once for all with the archbishop that he should
recall the excommunication or interdict; but, this settlement being
somewhat delayed, his Lordship returned the petition to Don Juan, with
the message that he must have patience for a few days, while he would
make every effort (as he did) to secure a settlement; but that, if he
should not accomplish it in that time, Don Juan should avail himself
of his right. During the four days, various arguments and letters
passed between his Lordship and the archbishop; and at the end of
that time the latter, urged by the diligent efforts of the governor,
consented to yield, but in the wrong direction; for he threatened
Don Juan de Vargas with being posted as publicly excommunicated,
to the great annoyance of his Lordship. Don Juan de Vargas did not
resort a second time to the royal tribunal; but instead he went to
the archbishop and demanded absolution. The prelate commanded him to
go to Father Marron and Father Verart, and ask their pardon, and to
do what they should order him to do. He did so, and they commanded
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