The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In Camarines there are great controversies between the bishop and
the Franciscans, whose commissary, Fray Ysidro de la Madre de Dios,
made very sarcastic [saladas] remarks to the bishop who, it seems,
does not relish so much salt. The former acted so that the bishop
demanded from the royal Audiencia that they should send that friar to
Espana. It is to be noticed that this good religious is so devout that
his friars, on account of his modest behavior, call him "the Theatin"
[i.e., "the Jesuit"]; but seeing himself accused on such a ground,
he was furiously angry, going so far as to tell the bishop that
everything was going to destruction since bishops so ignorant as his
illustrious Lordship were appointed, etc. The royal Audiencia made
no answer to the bishop's demand, except in general terms; for that
religious has a well-established reputation, and it is acknowledged
that he has cause [for what he says].
By a loyal decree the bishop of Troya was notified that he must raise
the censures that he had laid upon the alcaldes-mayor, the collectors
[of tribute], and the rest of the officers of justice throughout
the bishopric of Cagayan. Up to the time of this writing, he has not
replied; if he shall do so, I will add a note of it.
The royal court soon responded to the petition by Don Juan de Vargas,
by a royal decree which was sent to the archbishop, to the effect
that he should absolve Vargas ad reincidentiam, and send them the
acts. It was doubted whether the governor would sign it, because he
disliked lawsuits and controversies, and because this was to decide
the point at issue; but he signed it. The secretary of the court went
to make the decree known, and the good old man took the document for
the ceremony of kissing it and placing it on his head--but, placing it
in his breast, told the secretary that he needed time to reply to it;
that those gentlemen [of the Audiencia] took their time for planning
these decrees, and expected that he would reply in haste; and that
he must send him stamped paper for a reply. The secretary replied
that he had orders not to leave the royal decree with the bishop,
and that his illustrious Lordship could answer that he heard it,
and afterward reply by means of a long letter whatever he chose; but
the latter was obstinate, [131] and refused to give back the decree,
and told him to wait for his answer. Since this will be actually made
by Fray Marron and Fray Verart, it will make much trouble. In fine, he
has, however, already explained extra-judicially his intention--which
is, that even if they cut off his head he will not lower a shred
of sail; and if he posts the governor and auditors on the list of
excommunicated persons, it will be [not only] what can be demanded,
but what they deserve. It is expected that the contest will be renewed,
[132] and affairs point to nothing less.
Public-domain text, read in full here on John Shaqi.
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