The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
All these occurrences that we have mentioned were preludes and omens
of some outbreak; for the minds of the people were disquieted, and
jealousy of the archbishop was plainly evident on the part, not only
of the clergy, but of the secular government. They were eager for some
fresh opportunity to arise for them to take extreme measures at once
against the archbishop, or at least against the religious of this
province. This soon occurred, in a sermon that was preached in the
cathedral by a certain religious, [150] in which he explained moral
principles that were pertinent to the disorders then prevailing. The
auditors, who were present, began to resent this; and one of them
urged the governor to send a message to his illustrious Lordship,
asking him to order the preacher to leave the pulpit. The governor
did so, in fact: but he himself assumed authority to do this, before
his illustrious Lordship's answer came, and ordered the preacher to
stop his sermon, and proceed with mass--an act extremely injurious
to the dignity of the archbishop, that in his own church, and before
his eyes, the governor (a secular official, too) should interfere
to give commands to the ministers of the church. But his illustrious
Lordship was obliged to overlook this, in order not to cause greater
disturbances or expose his episcopal dignity to the insults of those
who had already, it appears, pronounced judgments in defiance of the
courts of the church, and were only awaiting an opportunity to assail
his jurisdiction and dignity. His illustrious Lordship did not choose
to afford this to them, at that time, although zeal stimulated him to
defend the honor of the mitre; for affairs were now in such condition
that he would [by doing so] cause more injury than benefit.
Public-domain text, read in full here on John Shaqi.
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