The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So frequent were now the visits of the reverend Verart, and so close
was his intimacy with the visitor, that he did not leave the latter's
house by day or even by night--so that it was soon rumored that the
said Father Verart was the one who acted and took the management in the
inquiries, investigations, and charges which were made in regard to
those who were included therein by the worthy visitor. This has been
made more certain by time, not only by information and occurrences
which have come to our knowledge, but by seeing how ignorant and
unlearned the said visitor was; and if Verart did not draw up the
allegations and other documents, many will doubt that the visitor
could succeed in doing anything to advantage. We shall see how the
whole affair will turn out, and how thoroughly investigated the truth
as to affairs in these islands will go to the Council. The governor,
the archbishop, the visitor, and the Dominicans [will figure] tied
together by pairs, and Fray Raimundo Verart as the leader [corifeo]
of the dance.
When the patache reached the port, and the auditors this city,
various mails from his Majesty were opened, and it was found that the
remedy was worse than the disease itself; since the Dominicans and the
archbishop, like headlong furies, began a fierce tempest of vengeance
against all those who were not of their faction and at their disposal,
without heeding or fearing any one who might restrain them in whatever
they might attempt. Accordingly, they made the first attack, or rather
continued the old persecution, against the fathers of the Society
(using a pretext, in order to close our church for a long time),
the archbishop declaring that it had been profaned, meaning that in
it was interred [the body of] Don Cristobal Grimaldos--who, he said,
had died an excommunicate by having incurred that penalty in the
archbishop's banishment--although it was five years since he had died,
and only now for the first time did his illustrious Lordship begin
to have scruples, which he could not lay aside. In order to conceal
better his revengeful spirit against the Society, he waited until the
day of most publicity and greatest attendance [at our church], which
was the day of our great patriarch St. Ignatius; choosing this day,
he waited until the hour of nine, when the church was full of people,
including all the religious communities of this city, and only the
arrival of the royal Audiencia was awaited to begin high mass for
the saint. For that time and hour, then, his illustrious Lordship
reserved his scruples; and, sending two notaries, they published and
posted on the church door his edict, declaring the church of the
Society of Jesus to be polluted--declaring under penalty of major
excommunication, latae sententiae, that no faithful Christian should
attend divine worship in the said church. All the people, therefore,
were obliged to go out, and the doors were locked for two months
Public-domain text, read in full here on John Shaqi.
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