The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[37] Antonio Mateo Xaramillo was born at Zafra February 23, 1648,
and became a Jesuit novice at the age of seventeen. He was sent to
the Marianas Islands in 1678, and spent sixteen years in missionary
labors. While rector at Manila he was sent to Spain as procurator;
and he died at Ocana, on December 30, 1707. (Sommervogel, Bibliotheque
Comp. Jesus, viii, col. 1321.)
[38] The English pirate here alluded to was probably the ship on which
Dampier voyaged to the Philippines, as that vessel was, at the time
here mentioned, cruising off the coast of Luzon (see his own account of
this, ante, p. 91). The name of Captain Swan's vessel in which Dampier
sailed was the "Cygnet." That ship separated from Captain Davis in the
"Batchelor's Delight" in Realejo Harbor, August 27, 1685. See Lionel
Wafer's Voyage and description of Isthmus of America (London, 1699),
p. 189.
[39] "Soon after the beginning of the spiritual conquest of Tagalos,
the Society undertook the administration of Cainta, a village close
to Mariquina. Because the rectitude of its minister, Father Miguel
Pareja, restrained some Indian chiefs, so that they should not use
for themselves the property of the community, to the injury of the
rest, they, seeing the excellent opportunity afforded to them by
the ecclesiastical tribunal, endeavored to avail themselves of it,
instigated by one who should, on account of his character and his
obligations, have restrained them. They are an insolent people,
and a seditious person (who is never lacking) can easily disturb the
minds of the crowd. They hastened to complain to the archbishop of his
ministers, and he, without hearing the Society, despoiled it of that
administration, on March 16, 1688, and bestowed it on the religious of
St. Augustine. The archbishop demanded aid from the governor in order
to arrest Father Diego de Ayala and Father Pedro Cano, on complaints
either frivolous or false, without having made any specific charges
against them, or notifying their superiors." (Murillo Velarde,
fol. 345.)
"From the first conquest Cainta was a visita of Taytay, the
ministry of both villages being the very same, until, its population
increasing--Indians, and creoles or morenos (thus they designate the
black negroes [negros atezados])--it seemed expedient to give Cainta
its own minister." (Murillo Velarde, fol. 406b.)
[40] Antonio de Borja was born at Valencia in 1644, and at the
age of twenty-seven went to the Philippine missions. He acted as
rector of various Jesuit colleges, and died at Manila on January 27,
1711. (Sommervogel.) He is only mentioned incidentally by Murillo
Velarde (fol. 383), as being an envoy to the kings of Mindanao
and Jolo.
[41] "An altar raised in churches on Holy Thursday to resemble a
sepulchre" (Velazquez).
Public-domain text, read in full here on John Shaqi.
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