The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
(Paris, 1853), article "Interdictum;" Guerin, Les Petits Bollandistes
(Paris, 1878), iv, pp. 378-382; and Addis and Arnold's Catholic
Dictionary, article "Interdict."--Rev. T. C. Middleton, O.S.A.
[86] Diaz states (ut supra) that the archbishop's provisor,
Juan Gonzalez, took refuge in the Dominican convent, which was
soon surrounded with armed soldiers. At the advice of friends,
Gonzalez gave himself up, and was kept a close prisoner in his own
house--"guards being placed there at his cost; and penalty was imposed
of major excommunication and 500 pesos, if he should talk with any
person outside." As soon as Santo Domingo was blockaded, a decree of
the Audiencia was made known to all the convents that they must not
ring the bells for an interdict. To prevent this being done at Santo
Domingo, "they scaled the convent through the hall of the Inquisition,
which is above the main entrance, and ten soldiers went up to the
bell-tower." Next day, the friars rang a small bell to call the people
to mass, but the guards would not allow any person to enter the church.
[87] Salazar gives, a detailed account of Villalba's imprisonment
(Hist. Sant. Rosario, pp. 233, 234), and claims that he was hurried
from his convent at Binondoc, without cloak or hat, or bed, although
he was in poor health; and that, when the ship was compelled to put
back to Manila, the Audiencia would not allow him to remain there, but
at once despatched him to the Franciscan infirmary at Nueva Caceres,
where he remained until the next galleon sailed for Acapulco.
[88] This document, as being written by Sanchez, the secretary of
the Audiencia of Manila, was probably addressed to the president of
the royal Council of the Indias.
Sandin (Respuesta, fol. 3 b) asserts that this relation by Sanchez
was printed at the Jesuit college in Manila, with the date here given;
that it had not been published there when the Acapulco galleon sailed;
but that in Mexico City many copies of it were already in circulation
before the royal mails reached that city from Acapulco.
[89] Apparently referring to Francisco de Arcocha; but Diaz calls him
(p. 775) equerry (caballerizo) of the new governor.
[90] Bartolome Marron, a native of Asturias, made his profession in
the Dominican convent at Valladolid, July 8, 1667, and came to the
Philippines in 1671, at the age of twenty-five. Having studied two
years at Santo Tomas, he was a lecturer in that college until 1680,
and in 1684 was appointed its rector. In 1686 he became provincial,
and afterward was in charge of a mission in Pangasinan, and of the
church in Binondoc; and was again (1696-1700) rector of Santo Tomas. He
filled many other important offices in his order, at various times;
and finally died in Manila, January 22, 1717. See sketch of his life in
Resena biografica, ii, pp. 145-155--including an account of a notable
lawsuit brought against him, and the regulations made by him for the
inmates of Dominican convents in and near Manila.
Public-domain text, read in full here on John Shaqi.
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