The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[97] Gines de Barrientos, titular bishop of Troya, who was assistant to
the archbishop. Juan Duran, titular bishop of Sinopolis, was assistant
to the bishop of Cebu (then Diego de Aguilar). Andres Gonzalez was
bishop of Nueva Caceres (or Camarines); and Francisco Pizarro, of
Nueva Segovia. These were Dominicans, save Duran, who belonged to the
Order of Our Lady of Mercy; and Pizarro, who in 1681 was a member of
the cabildo of Manila cathedral.
[98] Spanish, se le picaba sobradissimamente la retaguardia--literally,
"its rearguard was entirely cut to pieces."
[99] i.e., "Hurrah for [the bishops of] Troya!"
[100] Elio Antonio de Nebrija (or Lebrija) was a celebrated linguist
and great Latinist, who wrote various works. He was born about the
year 1444, and died in 1522. (Dominguez, Diccionario nacional.)
[101] Apparently a play on words, mingled with a sarcastic comment
on Fray Gaspar. One may hazard the conjecture that the latter (who
was a noted grammarian) is here mentioned in contempt as knowing more
of grammar than of current affairs, and being able only to understand
events actually completed and past, without the foresight to perceive
how these affect the future.
[102] i.e., no more than two--referring to the "dual" number in
Greek declension.
[103] A copy of this act may be found in Ventura del Arco MSS.,
iii, pp. 513-515; it is dated "at our house on the river of Manila,
October 22, 1684."
[104] An allusion to the well-known quotation, Parturiunt montes,
nascetur ridiculus mus (line 139 of the Ars poetica of Horatius).
[105] The decree of the Audiencia which ordered the restoration of
the archbishop to his see was dated October 24, 1684. He returned to
Manila on November 16.
[106] This man was delegated by the city of Manila, being one of its
regidors, according to Diaz (Conquistas, pp. 776, 777).
[107] Diaz states (Conquistas, p. 777) that Curuzelaegui declared on
this occasion that if the home government should be offended at his
restoring the archbishop, he would consider punishment by them for
this cause "a great honor, even if it be capital." Diaz praises him as
"one of the best governors that these islands have had; affable, pious,
magnanimous, wholly disinterested, and very liberal. He also said that
he had come to Filipinas to be poor, where other governors had come
to be rich. This he said very truly, for in Espana and Indias he had
possessed much wealth--gained in the many voyages that he had made as
commander of the fleet and galleons to Peru and Nueva Espana--which
his ostentation and liberality had consumed."
Public-domain text, read in full here on John Shaqi.
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