The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
absolved. The Jesuit Ortega died at sea, while en route to Madrid
to complain of Pardo; and although he received the viaticum, his
mind was so occupied, first and last, with accusations against the
archbishop, that he scandalized all the people in the ship. He died
practically an excommunicate, not having rendered his accounts for
the executorship to the archbishop, and having been absolved only by
"the usurping Dean, who had no jurisdiction." "The two soldiers who
carried out the father provincial died suddenly," being stabbed to
death, one by an infidel Chinese, the other on leaving the house of
his mistress. A man who wounded the provisor--in trying to murder him;
his name was Manuel Ortafan, and his wife had brought suit against him
for divorce, before the ecclesiastical tribunal (Diaz, Conquistas,
p. 766)--was sentenced to a short exile; "but God was not satisfied
with that light punishment, and accordingly took upon Himself vengeance
against that man, afflicting him with leprosy. This made him blind,
and he finally reached the utmost poverty, begging alms, with a boy
to guide him, before the gates of the convents."
The spirit of this account is echoed--rather curiously, for so late
a date as 1891--in Resena biografica, i, pp. 478-480.
[159] Pardo offered to his Dominican province the sum of thirteen
thousand pesos, to be used as endowment for three chairs--law,
medicine, and pharmacy--and for some scholarships in Santo Tomas; but
the gift was declined, as the province was neither able nor willing
to take the responsibility of administering in (Resena biografica,
i, pp. 477, 478.)
[160] In the Ventura del Arco MSS. (iii, p. 761) is an extract from
a letter by the Jesuit Pedro Cano, dated May 26, 1690, which says:
"On December 31, 1689, they found Archbishop Pardo dead in his bed,
sine cruce et sine luce, without any sacrament, through the negligence
of the people of his household and his own confidence that he was
to live a long time. For some days all his body had been swollen,
and he said that, thanks to the Lord, he was gaining flesh. In
the agonies of death, he called to his servants, who were buried in
sleep; no one heard him except Don Juan de Cazorla, a cleric whom the
archbishop kept a prisoner under his own apartment, in fetters--who
did not dare to go upstairs, lest the archbishop should learn that
his fetters were removed at night. The prelate's body, wrapped in a
loose gown, was carried to the house where Auditor Grimaldos died;
and from there to Santo Domingo, where four days later it was buried."
[161] He came with commission to bring suit against the auditors who
had banished the archbishop.
[162] He had died toward the end of the year 1683, aged more than
seventy years.
Public-domain text, read in full here on John Shaqi.
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