The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
upon him on the twenty-seventh of March, when the said archbishop
was already declared an exile--he was referred by the cabildo to the
Audiencia. Being present there, his appointment was, in consequence
of the demand made by the fiscal that license should not be granted
to him, suspended in that court, for weighty reasons there presented,
and it was referred to the Council, in order that his Majesty might
decide according to his pleasure; and [it was declared that] in the
interim the cabildo should govern the archdiocese. [82] And here it
occurs to me to remark, parenthetically, that, although the secrets
and the justifiable motives of the Audiencia are inscrutable, we may
regard it as probable that their principal reason for this action
was their knowledge of the fact that this bishop, a few days after
arriving in this city, had preached in the convent of Santo Domingo,
on the day of the naval battle, [83] and the entire tendency of his
sermon was to disparage the royal jurisdiction and rebuke those who
would appeal to it. He said that this entire city was a university of
vices, although of that he could have had no experience; and it was
he who had exerted most influence on the actions of the archbishop,
over and over again strengthening him in acts of disobedience [to the
secular government]. The cabildo, since the Audiencia had not accepted
the said bishop as ecclesiastical ruler, declared that the see was
vacant by interpretation [of that act]; and the bishop of Troya replied
that they could not have sent him better news, as he did not desire to
take charge of other men's flocks. Thereupon he immediately went back
to the convent of San Juan del Monte, outside the walls of this city;
[84] and on the following day a Dominican religious set out to stir
up the other religious orders (except the Society), that after sunset
prayers they should ring the bells for an interdict. This was done by
[the convent of] Santo Domingo. [85] [He also told them] that Master
Juan Gonzalez de Guzman, provisor of the said archbishop, would post
as excommunicated the dean, Master Don Miguel Ortiz de Cobarrubias,
whom the cabildo had appointed ecclesiastical ruler. At this, the dean
asked the governor for the aid of some infantry, to go to the convent
of Santo Domingo, to which the said master had retreated, to remove
him thence. This was granted; but, on going to the said convent,
they encountered much opposition to their entrance, on the part of
the religious. The dean was so insolently treated by them that he was
obliged, in order to prevent greater troubles, to return and inform
the governor and the royal Audiencia, then in session. That court
issued a royal decree to notify the superiors of the religious orders
that in publishing an interdict [86] they must follow the metropolitan
church [matriz]; and thus was prevented a great scandal, disturbance,
and popular commotion in this city--in which, since the said sentence
Public-domain text, read in full here on John Shaqi.
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