As soon as the news of the ship arrived, the Troyan wrote and made public a document with this title: "Advice to those who come as strangers to these islands, that they may not err in their judgment of things pertaining to the banishment of the archbishop." This paper had no solidity, and answer to it was made in another, in which the former was utterly demolished [98] with sharp arguments. The provincial made another reply, over his signature, of the same quality as the former document, but with not slight attacks on the authority and patronage of our king. On the same day when the governor entered the city [i.e., August 24] in the afternoon, on that morning came into Manila Fray Bartolome Marron (who went about secretly), and Fathers Juan de Santo Domingo and Juan de Vargas, who were the lecturers exiled to Cagayan; the latter went publicly through the city, scorning the royal authority by which they were exiled. Immediately began the intrigue--which, according to report, came already planned from Mejico. The governor questioned the religious orders, requesting and charging them to answer the points that go with this letter, which were set forth by the bishop of Troya. The fathers of St. Francis in their paper declared themselves for the king our sovereign, and approved what had been done by the royal court. The Augustinian fathers said, "Viva Troya!" [99] with a document full of depositions--some made by so evil a brain as that of Fray Raimundo Verart (but signed by the father provincial Duque); some by two stray (that is, recently arrived) lecturers, one of whom confessed that he had never heard of the works of Solorzano; and the last who signed the paper was Fray Gaspar de San Agustin, the procurator-general, who on account of being learned in grammar, thought that, as versed in the art of Nebrija [100] (who was an auditor), it was the same to know how to conjugate past tenses as to comprehend futures. [101] The Recollect fathers followed their brethren, but with so few depositions that I judge the number did not reach the plural of the Greeks. [102] This paper was much commended, and it is something which I admired, knowing that it was the work of their provincial, Fray Ysidro; and when it was seen it was recognized as his by the style and manner of expression--the stamp of the pulpit, which is that [vocation] for which God has given him grace. The Theatins evaded a reply, recognizing the game (or rather flame) [juego, o fuego] that was being started; but they say that in their apology they explained this omission, and expressed their opinions with no little care--saying that they were ignorant of what had passed in the sessions of the royal court; and that, as it was to be inferred that the royal Audiencia had informed his Majesty of everything, they could not pass judgment on those acts.