The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
40. They are very fond if imitating the Spaniard [169] in all his
bad traits, such as variety of clothes, cursing, gambling, and the
rest that they see the coxcombs [170] do. They shun the imitation of
the good things in the dealings and civilization of the Spaniards,
and in the proper rearing of their children. For in all the rest
that treats of trickery, drunken revelries, and ceremonies in their
marriages, burials, and tyrannies one against another, they observe
exactly what they learned from their ancestors. Thus they unite in
one the vices of the Indians and the Spaniards. [171]
41. Just as the poor are arrogant, so also are the old ones ignorant,
and they are not to be distinguished from the youths. Consequently,
in their weddings, banquets, and revelries one will see old men with
white hair, mixed with the lads; and slouchy old women with their
scapularies, clapping their hands and singing nonsensical things with
the lasses. Scarcely is there an Indian who knows his age, and many
[172] do not know the baptismal names of their wives, after they have
been baptized for fifty years. [173]
42. They are so ignorant that they do not have the slightest knowledge
concerning the origin of the ancestors from whom they descend,
and whence they came to settle these islands. They do not give any
information concerning their paganism, which is not the worst; and
they only preserve in certain parts some ridiculous abuses, which
they observe at births and sicknesses, and the cursed belief that
persuades them that the souls of their ancestors or the grandfathers
of the families are present in the trees and at the bottom of bamboos,
and that they have the power of giving and taking away health and of
giving success or failure to the crops. Therefore, they make their
ancestors offerings of food, according to their custom; and what
has been preached to them and printed in books avails but little,
for the word of any old man regarded as a sage has more weight with
them than the word of the whole world. [174]
43. They act tyrannically one toward another. Consequently, the Indian
who has some power from the Spaniard is insolent [175] and intolerable
among them--so much so that, in the midst of their ingratitude, some
of them recognize it, although very few of them. Yet it is a fact
that, if the Spaniards had not come to these islands, the Indians
would have been destroyed; for, like fish, [176] the greater would
have swallowed the lesser, in accordance with the tyranny which they
exercised in their paganism. [177]
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