The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
61. When the petition has been made, they go with it to the mourners,
and they go to press their suit with a lamentation like that of
Magedo for King Josias, which would soften stones. [220] That has
been investigated by several governors in my time. I remember one
investigation by Don Juan de Vargas, and another by Don Gabriel de
Cruce-laegui; and many who are living remember them. Let them judge,
then, the pity that ought to be expressed for the father ministers,
whose honor is exposed to so great danger.
62. Their cunning and diabolical cleverness in making an accusation
is not the equal [i.e., is more than the equal] of their capacity;
and it is known that they have the special suggestion of the
father of discord, Satan. I remember that they brought to a certain
provincial a complaint against the father minister, saying that he
kept twelve Indians busy in caring for but one horse. The provincial
made an investigation and found that the father had but one Indian,
and that he used the said horse a great deal, in order to attend
to the administration of souls. When the calumniators were chidden
for the falsity of their complaint, they explained it by saying,
"Father, that Indian is, in truth, but one; but he is changed every
month, and at the end of the year there are twelve men." Just see
what subtlety, and what confusion in their arithmetic, in order to
make their accusation--the Indians maliciously speaking of a year
in order to give color to their calumny. [221] So many cases of this
sort can be stated, that they are unending. And with all this, these
natives have such persuasiveness, or powers of enchantment, that they
generally deceive and persuade the most experienced with their lies.
63. Inasmuch as any sort of complaint is received, without subjecting
the accuser to a penalty in case that he cannot prove his allegations
[222]--as ought to be the case, and according to the orders of the
Mexican Council--no one's honor is safe. For, if they prove their
accusations, they are the gainers, while if they do not prove them
they return home as cool as ever, for they always go to gain and
never to lose. [223]
64. They are very fond of ceremonial acts and festivals where there
is some novelty; and fond of long pilgrimages [224] to images of some
new miracle, while they forget about the old. [225]
Public-domain text, read in full here on John Shaqi.
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