The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
What mystery is there in the customs and genius of the Indians
that should make them so deep and inscrutable that we cannot reach
them, sound them, and explain them? since they are Indians like all
the rest of the people of Asia, without there being more or less
in them. Therefore, "these profundities, this intricate, confused
chaos, this aggregate of contrarieties, this maze of contradictions,
are a collection of rhetorical locutions or tropes invented in
order to exaggerate and to use hyperboles in what of itself has
no mystery--these definitions remaining purely in the manner of
speech, or of the conception, of their authors; or perhaps in a mere
misapprehension formed by a critical, melancholy, or affected genius.
But since in this letter, the evil propensities of the Indians, both
men and lads, who act as servants, are set down in detail, let us see
on the other hand, somewhat of the good that the Indians possess. For
one should not write and consider only the evil, and omit as fitting
all the good, in order thereby to make the object more detestable. For,
as says a mystical writer, we must not possess the nature of the
dung-beetle, which goes always to the dungheap, but that of the bee,
which always seeks out the sweet and pleasant. Let us see what Father
Murillo says of the good: "They are most clever in any handiwork, not
in inventing but in imitating what they see. They are most beautiful
writers; and there are many tailors and barbers among them. They are
excellent embroiderers, painters, goldsmiths, and engravers, whose
burin has not the like in all the Indias (and I was even about to
pass farther if shame did not restrain me), as is seen clearly in the
many good engravings that they make daily. They are good sculptors,
gilders, and carpenters. They make the water craft of these islands,
the galleys, pataches, and ships of the Acapulco line. They act as
sailors, artillery-men, and divers; for there is scarce an Indian
who cannot swim excellently. They are the under-pilots of these
seas. They are very expert in making bejuquillos, [335] which are
gold chains of a very delicate and exquisite workmanship. They make
hats, petates or rugs, and mats, from palm-leaves, rattan, and nito,
[336] which are very beautiful, and embroidered with various kinds of
flowers and figures. They are remarkable mechanics and puppet-showmen,
and they make complicated mechanisms which, by means of figures, go
through various motions with propriety and accuracy. There are some
jewelers. They make powder, and cast swivel-guns, cannon, and bells. I
have seen them make guns as fine as those of Europa. There are three
printing houses in Manila, and all have Indian workmen. They have great
ability in music. There is no village however small, that has not its
suitable band of musicians for the services of the Church. They have
excellent voices--sopranos, contraltos, tenors, and basses. Almost
all of them can play the harp, and there are many violinists, rebeck,
Public-domain text, read in full here on John Shaqi.
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