The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[29] Juan Francisco Combés was born at Zaragoza on October 5,
1620. At the age of twelve he entered the Jesuit order as a novice,
at Tarragona; after six years of study there, he wished to enter
the Philippine missions, and was therefore sent to Mexico to await
an opportunity for going to the islands. This did not come until
1643, when Diego de Bobadilla went from Acapulco with forty-seven
Jesuit missionaries, of whom Combés was one; five of these died in an
epidemic, which carried away one hundred and fifteen of the people on
the ship. Combés completed his theological studies at Manila, and was
ordained in 1645, being soon afterward sent to Zamboanga. He remained
in Mindanao twelve years, often acting as ambassador of the governors
to Corralat and other Moro chiefs, and ministering in various places;
in 1657 he returned to Manila, where he spent two years, and then three
years in Leyte. He was then recalled (1662) to Manila, and tried to
induce the authorities there to maintain the forts in the Moro country;
but his efforts failed. In 1665 he was sent as procurator for his order
to Madrid and Rome; but he died on the voyage, December 29 of that
year. (Retana and Pastells's ed. of Hist. de Mindanao, col. vi-xix.)
[30] Of the Caragas, Blumentritt says (Tribes of the Philippines,
Mason's translation, p. 535): "In older works are so named the warlike
and Christian inhabitants of the localities subdued by the Spaniards
on the east coast of Mindanao, and, indeed, after their principal
city, Caraga. It has been called, if not a peculiar language,
a Visaya dialect, while now only Visaya (near Manobo and Mandaya)
is spoken, and an especial Caraga nation is no longer known." It is
quite probable that the term Caragas was only a local name applied
by the people of this district to themselves or applied to them by
the Spaniards; and if they ever did exist as a separate people they
have been completely absorbed by the surrounding peoples.
[31] The Mindanaos (properly Maguindanaos, "people who come from the
lake") are mentioned by Pigafetta (Vol. XXXIII, p. 239); they live
now, as formerly, principally about the Rio Grande, and they gave
name to the island of Mindanao. They are Mahometan Moros and were the
chief obstacle of the Spaniards in Mindanao, but were finally brought
under control by General Weyler, and their power and importance is
now almost gone. Their political achievements are the only ones of
consequence ever made by peoples of the Philippines. See Census of
Philippine Islands, i, pp. 466-467.
Public-domain text, read in full here on John Shaqi.
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