The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[46] The Manobos are a Malay head-hunting heathen tribe of northern
Mindanao who live in the interior about the watershed of the Agusan
River. "Manobo" is a native word, which, in the Bagobo language of
the gulf of Dávao, means "man." Blumentritt (with whom Retana agrees)
says that the correct form of the name is "Manuba" or "Man-Suba," i.e.,
"river-people." The term might possibly be extended to the mountain
people of Misamis province. See Census of the Philippines, i, pp. 461,
473; Blumentritt's Tribes of the Philippines (Mason's translation);
and Pastells and Retana's Combés, col. 780.
[47] Blumentritt (Tribes of the Philippines, Mason's translation) says
of the Mananapes: "A heathen people alleged to dwell in the interior
of Mindanao, possibly a tribe of Buquidnones or Manobos." Retana
(Pastells and Retana's Combés, col. 780) says that the appellation is
equivalent to "Manap," and is not the name of a tribe, but merely a
nickname to indicate that those bearing that name are wild like beasts.
[48] Retana (Pastells and Retana's Combés, col. 780), derives
"Sameacas" from "Sumasacas," a word which he says is equivalent to
the Visayan "tagasaca," "people of the uplands." According to him,
they are Malayan Moros, but Montero y Gay (Blumentritt's Tribes of
Philippines, Mason's translation) says that they are heathen. It should
be observed that Retana is not always a safe guide in etymological
and ethnological matters.
[49] This entire sentence is, like many others of Combés, of loose and
vague construction. Apparently what he means is, that the Lutaos had,
like the Javanese, a polite and a vulgar tongue; and that the former
more closely resembles the Sanskrit (since he implies that the Lutaos
came from India).
[50] The Spaniards, mindful of their own struggles with the Moors of
Spain (Moros) called all Mahometan peoples Moors.
[51] See Vol. XXXVI, p. 174, note 33.
[52] A classic allusion, occasioned by the marine life and habits of
the Lutaos.
[53] Paguian Tindig is equivalent to "just king." In their literal
sense, both words signify "he who causes persons and things to pass
by the right path." (Pastells and Retana's Combés, col. 727.)
[54] Elsewhere written Limansacay; see Vol. IV, pp. 241-278, the
account of Gabriel de Ribera's expedition against the Mindanaos
in 1579.
[55] Such was the first outbreak of hostilities which caused the
rebellion of the Moros of Joló against Spain, and originated the
piracy of that small archipelago, which wrought so much ruin, and
caused so much bloodshed and depopulation among the Visayan and
Tagálog islands. (Pastells and Retanas Combés, col. 658.)
[56] Regarding the introduction of Mahometanism in those islands,
see Vol. IV, pp. 150, 151, 168, 178.
[57] A common name for the mangosteen (Garcinia mangostana), a fruit
of delicate flavor and highly prized; this tree grows in Joló and
Mindanao. (Official Handbook of Philippines, p. 316.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account