The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[156] Delgado (pp. 309-310) says: "This happens perhaps among the
boys who serve in the convents in Tagalos and in no other missions;
and I have also seen them awakened in another manner. And although
this seems a matter for laughter among us Spaniards, it is not so
for them. For they do it in order not to make the other impatient by
waking him suddenly, and it serves among them as a kind of prudence
and respect. The game thing happens when they call at the door of
any house. But generally they enter without the formulas of etiquette."
"This is a hard fact and has been called to my attention often. For
in any other matter whatsoever, it is well understood that ignorance
makes an unpolished man appear quite distinct from a civilized
man. But when it comes to waking one who is sleeping, I cannot
conceive that wisdom, or even a knowledge of reading, can have the
least influence. But I believe that I have discovered the origin of
this peculiarity. The remontados Filipinos of Abra have the greatest
respect for a sleeping man. Their deepest curse is 'May I die when
asleep.' Their oath, when they come to the province of Ilocos for the
election of gobernadorcillos, for causes, etc., is 'May I die when
asleep,' 'May a bolt of lightning strike me,' etc. This same fear of
dying when asleep exists also in other tribes and in the provinces of
Ilocos, and must have been formerly a general idea, since, as we have
already observed, the origin of our Christianized Indians and those
at present remontados and called infidels was the same. Whether this
fear arose from some disease in which the people slept and did not
awaken, or whether only from the similitude of sleep to death, it is
difficult to ascertain. However, it is always surprising that, since
no one now dies or becomes sick because his rest is interrupted, the
Indians still constantly preserve this so stupid dread; so that even
after a master has ordered his servant to awaken him, the latter has
great difficulty in doing it in a quick and positive manner, although
he knows that, if he do not execute it, it will put his master out
greatly. That shows at least the most powerful influence of habit
on the minds of these men. Somewhat similar to this is our custom
of saying 'Jesus,' when anyone sneezes--a custom which I have heard
expressed by 'God bless you,' 'Á vous souhaits,' 'Salute,' etc.,
among all the peoples of Europa.... This custom generally allows
the man who receives an accident to die without aid, because of not
awaking the physician or cura." (Mas, pp. 77, 78.)
[157] This is because the Indians do not appreciate the danger,
says Delgado (p. 310). This happens often on narrow roads, and not
to Indians, but to Spaniards or mulattoes, and neither will yield to
the other, whereupon quarrels ensue. But the lesser always yields to
the greater. It has happened once or twice to Delgado.
"This is a fact, and a proof of their indifference and
stolidity." (Mas, p. 78.)
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