The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It is said that even at the present day a Filipino father will not
hesitate to chastise his son corporally, even after the latter has
attained his majority.
[186] This last phrase and the Latin quotation are lacking in
M. Englished that quotation is, "The evil hate sin for fear of
punishment."
[187] This phrase is omitted in D.
[188] In D. this is "even if it be a leaf."
[189] Delgado says (p. 312): "But if his Paternity knows of this
lack, how surprising that this and other things happen in regard
to them, such as that all keep their faces turned toward him who
confesses. If his Paternity would then preach them a sermon and
correct them, I assure him that they would correct themselves, and
these backward-looking dancers who are so immodest in the church, when
they ought to be modestly thinking of their sins and repenting of them,
would correct themselves, and would not cause wonder and laughter."
[190] M. omits the remainder of this sentence. For "Januses," D. reads
"worms."
[191] Because some of the Indians are given to blasphemy, says Delgado
(p. 313), it does not follow that all of them are blasphemous.
[192] "I shall here attempt a delicate and interesting investigation,
namely, the religiousness of the Filipinos. There are opposite
opinions on this matter, and serious errors are liable to arise....
"The women always wear scapulars about the neck, and usually some
sort of a small cross; and a reliquary, containing the bones of a
saint and a bit of the wood of the cross. But this has become a part
of the dress, like earrings or necklaces, and both the devout women
and those who are not devout wear them.
"The walls of the houses are often covered with the engravings of
saints, and on the tables are many glass globes and urns containing
saints, virgins, and little figures of the Divine Child, which
generally have the face as well as the hands of ivory, and silver
clothes richly embroidered. In well-to-do houses there are so many
that they resemble a storehouse of saints rather than a habitation. In
many houses this is a matter of vanity and ostentation; and they
regard valuable saints as they do bureaus and mirrors elsewhere.
Public-domain text, read in full here on John Shaqi.
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