The Lutaya nation are new in these islands, and live more on the seas than on their plains. They have no greater stability than is promised by a log in the water where no firm foundation can be laid. They scarcely take their feet from their boats. Their Moorish dress of turban and marlota [i.e., a Moorish robe], their arms and worship, clearly show their origin. With all this agrees their more polished language, which they speak, emulating the grandeur of the princes of these nations who have made an ostentation of speaking it--indeed, because their own especial language approaches more nearly to it than any other, for they owe to it a great number of their words. [49] As the Moorish faith [i.e., Mahometanism] is recent in India, [50] and thence has steadily spread through these kingdoms it can be understood that this nation [i.e., the Lutaos] occupied these coasts but a short time ago. The Lutaos of this island who are subject to Corralat and the Buhayens (both through commerce and by the submission which they observed toward the king of Ternate) show that they are branches of that stock. They recognize even their protection, which in olden times was the greatest obligation, and give them aid in their wars and protect them from their enemies. By the prowess of the Lutaos those rulers were encouraged to cause grievous depredations among these islands, until the Spaniards established themselves so strongly in Ternate that, checked by that, as a bulwark of the islands, the Moro chiefs did not attempt to pass farther, being content with placing their domestic affairs in safety without risking it for foreign [gains].