The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Spaniards having arrived, and the cause of their fighting (the
protection of him who had fallen) being now removed, and not finding
anyone with whom to fight, returned to Manila. The tyrant, flushed
with his victory, and being greedy with the hopes that great captures
were assured to him in the islands with alliance with the Mindanaos
and Borneans, united himself to them; and following their fleets,
with so good masters of piracy his people became so great pirates,
that they surpassed all in deeds, and by themselves caused so great
havoc throughout the islands that they have proved the heaviest scourge
that these natives have suffered. And refusing obedience to his Majesty
and the tribute which they have always paid, that principality [of
Joló] was founded and has less antiquity in these islands than the
Spaniards. [55]
CHAPTER XII
Beliefs and superstitions of these islands
The general condition of these islands is paganism. From Sangil to
Samboangan, the dwellers along the beach follow the law of Mahomet,
as well as those of the islands of Basilan and Joló. This last is the
metropolis of the false religion, and the Mecca of this archipelago;
for there is the tomb of their first master, concerning whom the
caciques [i.e., Kasis], for the credit of his deceits, have been
establishing innumerable fables, which have already become a lying
tradition in this century. One is that he came from Paradise with
three others, of whom one went to Java, and another to Burney, and
the other two landed at Joló, and thence one went to Mindanao. He of
Mindanao was ill received; and because of that, and of having been
shipwrecked in the sea by driving on a reef, he went in anger to an
island to become a hermit, walking upon the water. But he who was
wrecked in a ship could ill keep his footing in the water. Such is the
character of lies, that some are quite contrary to others. The outfit
that he carried consisted of a net, and it is said that he caught
fish on the mountain with it, by dragging it over the ground. But if
he found fish on the mountain then the fish surely could not escape
him, unless indeed it were a flying-fish. When his followers went
to seek him, Satan had already carried him away, and they found only
the net--and that stretched out, for it had been placed to dry. From
that point they took occasion to discuss so disconnected bits of
nonsense as we have mentioned. Thereupon he who remained in Joló
obtained the chair of the evil [doctrine], and, as he is accredited
with not fewer deceits, he was able to authorize his person and his
doctrine with the barbarians; for he also gave them to understand that
he could get fresh water from the sea, that he could sail on land,
and could establish fisheries on the mountain, as did the other. The
use of these errors gave authority for the common people to invent
others. They believe that the enchanted boat which they never saw, and
whose anchorage they never knew, still exists.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account