The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Those who are atheists knowingly are the dwellers in mountains;
for they have no mosques, or shrines, or any method of praying to
God. Those upon whom they call in their illnesses are their ancestors,
saying "Alas, my mother!" or "my grandfather." That is rather the
natural expression of pain than a prayer in which they experience any
efficacy. Where there are some to whom the devil talks (which was more
usual in their antiquity), such people offer him their sacrifices,
[60] and the Indians have recourse to them in their illnesses, so
that they could make the same efforts for them. Today the Christian
truth has obscured the falsity of hell. At most, the descendants of
those ministers of the devil, who were generally women, do what they
saw them do without the devil taking any notice of them or talking
to them. Others, who lay but small stress on all that, do what they
heard said was the custom in the days of their antiquity, let happen
what would. But they do it with so little earnestness that it appears
to be levity rather than religion. With the same fervor they follow
any other rule, so that they always remain without any law, unless it
be where the energy and incessant constancy of the missionaries has
made them forget their ancient customs, and with continual instruction
has made it easy for them to accept the new things of our holy faith.
In Caraga there was a barbarous custom to make their ships lucky,
namely, to vow to them the first time upon some name, which was
generally the name of one of their captives.
Public-domain text, read in full here on John Shaqi.
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