The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Among all the Indians it is a general fact that in what relates to
their own persons natural law is more conspicuous, and has a more
firmly established empire, than have the nations. Part of that is
founded on the slothfulness of their natures, and part on the rudeness
of their civilization; the former makes them content with little, and
the latter causes them to ignore the niceties of art. Their food proves
the first well; and the havoc that they cause, the second. The food
is very poor among the wealthy, and requires little labor; for they
neither know condiments nor for that purpose are drugs valued among
them, of the use of all which they are ignorant. Both slave and ruler,
plebeian and prince, eat bread; for, since that consists of a little
boiled rice, one cannot eat it more adorned than the other. Since all
of them are bakers of this bread, he who wishes to clean it better
eats it whiter. He who has no slaves to relieve him from that eats
it as he chooses; and, consequently, there is no one who does not
know how to cook his food. For they are under the daily necessity,
even the richest, of making it; and, as ostentation in ordinary life
is so little, it is unavoidable that service is lacking to them on
their voyages and navigations, so that they are forced to use their
own hands. Those who do not obtain rice--either because the land does
not bear it, or because it is limited in any year--eat of many roots,
which supply the lack fully, and which require no other preparation
than boiling. He who is so well served that he obtains a little
fish, venison, or pork, with water and salt alone makes his stew,
without the knowledge of other kinds of pottages. In order to give
their food a sharp flavor, they are wont to cook it with some herbs
of a sour taste. Consequently, in the seasoning of their food they
consume nothing, so that they save the cost of butter, oil, vinegar,
and all spices. They are accustomed to make their puches [i.e.,
a sort of pap] and poleadas [i.e., a sort of fritter] from cocoanut
milk and the honey made from sugarcane, which are their preserves and
royal cakes. But such is at a great wedding or at a feast, where their
desire for ostentation arouses their endeavors. Such were presented to
me by the king of Joló, Panguian Bachal, while I was visiting at his
court. They consisted of a half-dozen small cakes made of rice flour
and kneaded with cocoanut-milk, and baked until they turned dark,
so that they appeared to be cinnamon to the sight. In fact the color
was due to the toasting and to a preserve, like turpentine, made from
the fruit of the durion with honey made from sugarcane. This is enough
to turn the strongest stomachs--as it were, the chief dainty for the
stomach of a bull--oppressive, as it was all night to the Queen mother;
[61] and we satisfied ourselves with looking at it.
Public-domain text, read in full here on John Shaqi.
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