The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
They do not know what charity is. Consequently, whatever benefits
they confer are all placed on account as debts, which their tyranny
estimates wholly to their own satisfaction. Unfortunate he whom
abandonment or orphanage has flung into the house of another, for
now for his sustenance, and again for his rearing, he must become
a slave. Kindness is shown at the cost of liberty. Although that
was general throughout the islands, in this island it is excessive,
as it is a tenet of the perfidious sect of Mahomet; and its cruelty
has left no liberty that it has not opposed. Therefore, there is not
in this nation the middle class that is found in the others which
forms the common people out of the freemen; for there are no freemen,
nor any mean between chiefs and slaves. Their community is composed
of but two extremes, so far separated. It is a fact that there are
many ways by which to reduce men to such a condition, and there is no
escape from the injury. For, since self-interest is the advantage of
those who are powerful, it unites them against the unfortunate one
who dares to proclaim the offense that has been done to him, while
his punishment conciliates so many other offenders who might perplex
justice; and fear shuts the mouths of those whom the same fortune might
gain to his favor in the support of his testimonies. Therefore, when
it comes to proof there is always a lack of witnesses for innocence;
while on the contrary there is for tyranny an oversupply of ocular
witnesses of things that they have never seen or heard. When some
stranger goes to a village to trade where he does not have the
guaranteed patronage of many powerful relations, in the case of any
neglect that is shown him in courtesy or in the laws, they bring
such a case against him that to get out of it well he abandons his
business and perhaps with his business his freedom. The worst of it
is that the punishment is always more than the offense, for the just
pay as if they were sinners. Their avarice or tyranny not satisfied
with the vengeance taken on the criminal makes the offense related to
the very blood, in order to extend their cupidity farther. Hence it
is that on account of the crime committed by a single one, they make
all the relations slaves. I saw four brothers who were all deprived
of their inherited freedom because of the incivility and weakness of
one. Finding myself in Iligan--a nation which, as it is so new, is
even yet throwing out the sparks of this tyrannical fury it happened
that a common woman spoke some insulting words to another woman who
had rank; and the latter's husband, coming to me to make a complaint,
said to me, exaggerating the offense: "Father, if the Spaniards were
not here, and we could rule ourselves by our own laws, we would have
made mincemeat [gigote] of that woman with a campilan, and slaves
of her brothers and sisters and relatives." Finally, he whom avarice
rules with a tyrannical power (for all their laws end in self-interest)
Public-domain text, read in full here on John Shaqi.
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