The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The most feared crime is that which they call sumban, which is incest
in the first degree; for they regard it as assured by long experience
and knowledge inherited in tradition from their ancestors, that
the land which allows that crime is bound down by wretchedness and
misfortunes until its infamy is purged by the rigorous chastisement
of the offender. There is no other means which can placate the wrath
of heaven. Consequently, when they suffer long droughts, or other
general plagues from heaven, they immediately attribute them to
this. A case of that nature came to my notice in the year fifty-one,
when the drought was general, and so great that even the water of
the rivers failed, and that river which had any water that found its
way to the sea was rare. The Indians of the village which was in my
care on the coast of Siocon came to tell me that it was a punishment
from the sky, and that it had been demanded by the awfulness of
such crime on the coast of Mindanao, where they said that a mother
was living in marriage with her son. They petitioned me to have
the offenders punished, and warned me that the punishment should be
death without remission, such being their custom, without admitting
satisfaction by any other penalty, however excessive it be. The same
report was current in the island of Basilan. However, it was without
other foundation than that the Indians are gossipy and suspicious,
ignorant of the secrets of the sky and ruled by the traditions of the
past. They are ruled in that island by greater fear, as they retained
more accurately in their memory certain cases that served them as
examples and warnings. For, at a certain time, the sky was so leaden
that for two years not a drop of rain fell. There was an Indian who
violated the respect that he owed to his blood and to nature, with
regard to a daughter of his. Although he tried to bury the crime in
the depths of his silence, it cried out to the sky as an offense,
and was heard distinctly as a sin; for the effect, as ungrateful as
evil, always turns against its cause. He was a person of influence,
and respect for him did not allow any investigation to be made;
but, the villages grieving over the public calamity, and unable to
endure their forced famine, men trampled under foot respect and laws,
in their judgment that tolerance in so execrable an evil had also
vexed and hardened the sky. By common consent they seized father and
daughter, and, shutting them up in a cage well weighted with stones,
threw them into the sea. In return they experienced from the sky
approbation for their avenging zeal, in the heavy rain with which it
received them. For at all times God preserves the credit to virtue,
and even among barbarians imposed penance on vice, so that those who
became familiars of vice could have no excuse. [64]
Public-domain text, read in full here on John Shaqi.
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