The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
802. Trampling under foot, then, the above discomforts and others
which are omitted, those illustrious champions attended to the exact
fulfilment of the spiritual administration, employing themselves in
the exercise of missionaries in order to reduce the heathens to the
Catholic sheepfold. In the belief that it would be very conducive
to the extension of the Christian religion to establish convents
in the new territory which they were cultivating, they began to set
their hands to the work. The first foundation which they established
was in the village of Bàco, where the corregidor was residing at
that time, although that convent was later moved to Calapàn. Two
religious were placed there in residence, and they looked after the
spiritual administration in several rancherías. Those rancherías have
increased with the lapse of time to a great number of Christians, and
have become villages that are not to be despised, having been formed
anew by the zeal of our apostolic laborers. The villages comprehended
in that district in the year 1733 are the following: Calapàn, which
is the chief one, where the convent is located; Bàco, Subàn, Ilog,
Minòlo, and Camoròn, which are annexed villages or visitas, as they
are called there. Our church of Calapàn is enriched with an image
of Christ our Lord, which represents Him in His infancy; and on that
account it is called the convent of Santo Niño [i.e., Holy Child]. That
image is conspicuous in continual miracles and is the consolation of
all the Indians of Mindòro. For a long history might be written by
only relating the marvels which the divine power has worked by it;
now giving health to many sick unto death; now freeing villages from
locusts which were destroying the fields, now succoring not a few
boats which driven by violent storms were running down the Marinduque
coast, whose sailors were in the greatest danger of being drowned in
the water, or the ship of grounding on the shoals of the land.
803. [One miracle is related of a Recollect in Calapàn who having
acquired two hundred pesos determined to send it home to Spain to his
mother who was very poor, without saying anything to the provincial
as he was in duty bound to do. Being very observant in his outward
duties, he said mass before the image just previous to sending the
money to America on a ship which appeared opportunely, but the image
turned its back on him. Thereupon, being convicted of sin, he burst
into tears, and was thereafter free from such temptations.]
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