The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
810 [and 811]. The fourth convent was erected in the village of
Mangàrin under the advocacy of our father, St. Augustine. Its
prior also governed the villages of Guàsig, Manàol, Ilìlin, and
Bulalàcao. However, the provincial chapter of 1737 ordered that house
removed to Bongàbong, for reasons that they considered most sufficient,
namely, because Mangàrin was ruined by the continual invasions of the
Moros, and because of its poor temperature, which put an end to the
health of almost all the religious. For that reason, the distribution
of the annexed villages of Naojàn, Mangàrin, and Calavìte in another
manner was inevitable, so that the correct administration of the
doctrina might be more promptly administered. But the convents above
mentioned always were left standing, and serve as plazas de armas,
where those soldiers of Jesus take refuge in order to go out in the
island to war against the armies of Satan. It can be stated confidently
that the district of which we have been speaking, has been conquered
by our reformed order; for when we entered Mindòro, scarcely was the
name of Christ known there, while at present there are many souls
there who follow the banners of the cross, and all the power of hell,
incited by Mahometan infidelity, has not availed to destroy the deep
roots of its faith. On the contrary we have wondered greatly at the
power of the divine grace in those neophytes, for after their belief
has been proved many times, as gold in the crucible, in the fire of
the most raging persecution it has gone up [a number of] carats in
value and purity. [This district was also the scene of a miracle or
prodigy that showed the force of God and the faith.]
Public-domain text, read in full here on John Shaqi.
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