The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the Catholic faith among those new vassals of his Majesty."
831. Then he goes on to treat of the unsupportable hardships suffered
in Calamiànes by the evangelical ministers. I have thought it best
not to omit his relation, in order that one may see how much merit is
acquired in the promulgation of the faith amid such anxieties. "But
the devil," he continues, "who watches that he may not lose the souls
of which he finds himself in quasi possession, has raised up at this
time a cloud of dust, by which he has prevented and is preventing
in many of these remote parts the obtaining of many souls and is
occasioning the loss of others. For as I am advised by the letters
of the religious of Calamiànes, under date of the eighteenth of the
current month and of the twenty-second of the past month of April,
that the alcaldes-mayor who have governed that jurisdiction (and
even more he who is governing it at present, who is a lad of 21,
a servant of the governor and of these islands) cause so great and
continual troubles both to the father ministers and to the natives of
the country, that the latter, although Christians, have retired from
their villages of Taytày, Dumaràn, and Paràgua to the mountains in
order to escape their intolerable oppression. They exclaim that they
are not withdrawing from obedience to his Majesty and that they do
not intend to abandon their profession as Christians, but that they
do not dare to live in the more than enslaved condition in which
the alcaldes-mayor, carried away by their insatiable greed, confine
them. The father prior of Taytày writes me that he has entered the
mountains with every danger from the enemy, in search of his terrified
and scattered sheep; and notwithstanding all the efforts and warnings
that he has made and given them he has not been able to succeed in
getting them to return to their villages, unless another alcalde-mayor
be assigned to them, and relief offered for the extreme oppression
that is offered to them. They answer the arguments of the father by
telling him not to tire himself, 'for we can ill hope,' they say,
'that he who tramples on the sacred dignity of a priest, will have any
moderation with regard to us.' They assert this because they saw that
the last alcalde-mayor lifted his cane against father Fray Domingo
de San Agustin, and struck him while he was putting on his clerical
robes to say mass; and that the present alcalde-mayor treated the
religious with indignity even to the point of taking from them the
one who takes them their necessary support, so that they have had to
find for themselves the water that they drink. He has taken from them
the sacristans and other servants of the Church without leaving them
even anyone to aid them in the mass. He has forbidden the Indians to
enter the convent or to assist in any of the things to which they
are obliged. He has forbidden them to go out as they ought to the
visitas, and to confess, preach, and catechize. It is all directed
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