The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
... 984. In a site called Cacaguàyanan which means "the place
of many bamboos," six leguas or so from Bolinào there were for
years back a not small number of Indians, who had fled from the
surrounding villages, and who are there called Zimarrònes. They
having abandoned in its entirety the faith which they had received
at baptism, and accompanied by many heathen, not only rendered
vain the attempts of mildness and of force which had several times
been practiced to reduce them to a Christian and civilized life,
but either by declared war, or by means of skilful cunning, did not
cease to cause constant depredations in the Catholic villages which
were subject to Spanish dominion. So true is the statement contained
in various parts of this history, that our ministers of Philipinas,
although they dwell in mission fields already formed, go forth to
living war against infidelity, and although the Christianity of
Zambàles was the first one converted by our discalced order, even
there our religious have no lack of meritorious occupation. From
the first time that our venerable father was in Bolinào, he worked
with his accustomed zeal in order to place those people in the
pathway of their eternal salvation. He had obtained from them that
the Christians should be obedient to the law, and that the heathen
should leave the opaque shades of paganism, so that it was conceded
to him to found a new settlement in the island of Pòro with them,
with a general pardon and the accustomed privileges. Moved by so
good hopes the father went to chapter, and since he had so much
influence with the governor of the islands to whom the giving of
such licenses pertains, he procured one for the founding of the
village which he was attempting, with all the privileges that those
Zimarrònes and idolaters could desire. But since the religious to whom
it was charged, did not succeed in finding the means prescribed by
prudence to unite spirits dissimilar in other regards, not only was
the project not obtained, but their good-wills having been irritated,
the desired attainment came to appear impossible.
Public-domain text, read in full here on John Shaqi.
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