The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
1109. Those islands were reduced to the crown of España in 1569 by
Don Luis Henriquez de Guzman, a knight of Sevilla, whose conquest
made them thoroughly subject in everything to Captain Andrès de
Ibarra. Thereupon, scarcely had the way been opened by arms, when the
venerable father, Fray Alonso Ximenez, an Observant of our order,
entered Masbàte to preach the law of grace. He, as is asserted by
father Fray Gaspàr de San Agustin, may be called the apostle of that
island, in consideration of the great amount of his labors therein for
the extension of the Catholic faith. Other apostolic workers of the
same institute followed his tracks later, and they went to Ticào and
Burìas. Consequently, in the year 1605, the province of Santo Nombre
de Jesus founded a mission composed of the above three islands. The
first prior appointed was father Fray Francisco Guerrero, instructor of
Christian doctrine, who was of well-known zeal. But our calced fathers
kept the care of their administration only until the year 1609, when
the intermediary chapter resigned that district and its villages into
the hands of the bishop of Nueva Càceres, Don Pedro de Arce, in order
that he might appoint secular clergy as he wished, who could attend
to the Christian Indians with the bread of the doctrine. [60] From
that time until the year 1688, various curas had successive charge of
the administration of those souls in order to teach them the road of
glory. But notwithstanding that that district had only two hundred
and fifty families when they took charge of it (as the above-cited
Father Gaspar confesses) whose number continued to decline afterward
because of the Moro invasions, one cura could in no way be maintained,
and scarce could one be found to take charge of that church.
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