The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
1121. Father Fray Benito de la Assumpcion, a religious who seemed
born for the labors and successes of the spiritual administration,
followed that laborer in the care of that vineyard. He believed that,
without passing the limits of prudence, it would be very seasonable
for the souls of his parishioners to reduce them to living closer
together in a fewer number of villages, and he thus tried to bring
it to pass. Especially did he propose to himself the plan that
the Indians shortly before reduced to the new village which we
have mentioned in the preceding number, should move to the capital
or chief village of Mobo, for he formed the correct judgment that
they would be better Christians if they had at all hours the good
example of their ministers before their eyes. It is not so difficult
to move a whole village in Philipinas as it would be in Europa;
for the Indians build their houses without cost and easily. They
also find in all parts lands suitable for their cultivation without
any expense from their pockets. Yet notwithstanding that one cannot
easily tell the vast labors, watches, and afflictions that come upon
the religious when they attempt such reductions of the Indians. The
latter desire with too great endeavor, to have their residence where
they cannot be registered, in order to work with greater freedom, and
excuse themselves if possible from all human subjection, and even from
divine law, without caring greatly for their own spiritual interests,
but each one going at will to his rancheria or field where it is not
easy for the father minister to visit them or assist them with the
holy sacraments during their sicknesses. For that reason all hell is
conjured against the teacher of the doctrine, if he tries to place
such reductions into effect, from which many spiritual interests would
follow. That venerable father suffered so much with his undertaking
that he caused universal wonder that it did not cost him his life,
and the worst thing was that he could not see it accomplished.
Public-domain text, read in full here on John Shaqi.
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