The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
tail in the proper place for it, which prevents them from sitting
down flat. If it is true (and I do not doubt it, notwithstanding
that it is disputed), it is not so strange that I have no examples
of it. Those prominences of the sacral bone are considered as rare;
but a beginning having been made in one, it could have become natural
in its propagation.
6. Thus did those Recollect religious find that island, and, believing
it to be important for the reductions, they continued to establish
their regular administrations. The first was in Baco. There, inasmuch
as it was the capital, lived the corregidor, but the capital was
later moved to Calapan. In that district they formed the villages
of Calapan, Baco, Suban, Ylog, Minolo, and Camoròn, with a number
of annexed villages or visitas. The second was in Naohan, which
was extended into six annexed villages, namely, Pola, Pinamalayan,
Balete, Sumagui, Maliguo, and Bongabon. The third was in Calavite,
which formed the visitas of Dongon, Santa Cruz, Manburaò, Tubili,
and Santo Thomas. The fourth was in Mangarin, which was extended into
its dependencies, Guasic, Manaol, Bulalacao, and Ililin. They also
began an active mission in order to reduce the heathen Mangyans, which
had no other work than to employ itself in those glorious reductions
and conversions of grace. For one single man it was an immense work,
but the superior government gave no more stipends. That mission was
established on the bay of Ylog, and ministers and infidels were pledged
not to allow [there] any of the former Christians, who might pervert
the conversions. By that arrangement it grew to a very large village,
and there were practiced some of the old customs that belonged to the
primitive church. All that fine flower-garden has been trampled down
and even ruined by the Moros, as will be related in due season.
Public-domain text, read in full here on John Shaqi.
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