The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
4. The malicious Calignao, after having wounded the father, went to
Balacbac, and made an effort to enter the convent in order to kill the
servants of father Fray Domingo. The servants barred the doors on the
inside until the wounded father arrived, and during all the three days
while the latter lived, the murderer remained in the village, without
anyone daring to raise a hand against him. During that time Calignao
assaulted the convent several times, but could effect nothing, because
of the vigilance of Father Rois. The commandant of the fort desired to
go in person to punish the treachery, but he was prevented from it by
the other religious, for the reason that if he were killed the fort
was in danger; and, if that presidio were captured by the Zambals,
there would not be a father or a Spaniard in Playahonda who would
not be sacrificed to their fury. He sent indeed a detachment of men,
with orders to arrest or kill Calignao; but they were unable to do so,
as all the village was interested in his liberty. They were present
at the funeral, which took place in the church on the following day,
with all possible propriety. A year and a half later the father's
bones were moved to the church of his convent at Manila.
5. It is said that God honored the place of his death or where he was
wounded, by marvelous occurrences. For instance the large river on
whose shore he was shot, dried up, and was swallowed up by the earth,
and no trace of it was ever found later, neither did it take a course
elsewhere; while the bed of the river became full of agoso trees. And
although the above tree is large, and needs more than ten years to grow
tall, those trees grew up in so short a time that that place appeared
a dense forest, so that they choked and parched the reed-grass, which
never sprang up again. It was said that the earth which was dyed with
his blood has never allowed any grass to grow since, although the grass
about the agoso at whose foot the father fainted is abundant and very
green. That tree is always more flourishing and luxuriant, so that in
comparison with it the other trees seem like withered things. Also
another smaller river which ran past Aglao and Baubuen dried up,
and the earth was left very sterile. It is true that these things
were said, but without any foundation. The large river still remains
and flows in the same course, and that of Aglao has the same course,
and there is no notice or tradition that it had ever dried up; and
it is not possible that so remarkable a thing could be forgotten. It
was true that the agoso under which he rested was preserved and is
still preserved; but in that story are not registered the exaggerated
circumstances, such as that of the grass and of the reed-grass. I
say this with assurance because I have seen it at various times,
and I have passed the large river with some risk. On the bank of
that river I was shown the spot where the father was wounded, and
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