The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
adopted the Recollect habit (December 17, 1620), and shortly after his
arrival in Manila, he was sent to Caraga to aid the fathers who were
laboring in the missions there. At the time of the insurrection, he
was captured in the village of Bacoag, but after four months of almost
unendurable captivity, was ransomed. After this he remained several
years in Caraga, but was finally recalled to Manila. His life was most
active, for he made five trips to Caraga, and three to Calamianes,
with despatches or to accompany the fathers going to those posts,
and often meeting with Moros on the way, was in continual danger. He
was twice wounded and twice shipwrecked. His death occurred in the
convent of Bagungbagàn.]
CHAPTER X
Our religious propagate the Catholic faith in Zambàles, a province of
Philipinas. Two religious die in España, with great marks of holiness.
The year 1670
§ I
Information is given of the preaching of Ours in Zambàles; and that
many Indians came newly to the Church.
396. ...Some people here in España imagine that the first illustrious
champions of our reformed order who went to those countries [i.e., the
Philippines], reared and finished the sightly structure of that Church,
and that the missionaries, their successors, have been and are quite
comfortable, and have no other occupation than to maintain what the
first ones built. It is a fact that, according to the philosophic axiom
that the conservation is equivalent to a second production, that would
not be doing little even did they do no more. But as a matter of truth
it must be said that if so holy a province rests in the conservation
of the conquests acquired, it also labors without end in the building
and planting of other new conquests. To this point the history has
shown many of them, [26] and I shall narrate others below. But this
year we have the profitable and difficult expedition which our ever
tireless and laborious province made into the Zambàles Mountains,
for the sake of obtaining not little growth for the Christian faith.
Public-domain text, read in full here on John Shaqi.
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