The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
399. Thence, then, did the illustrious champions of our holy reformed
order generally issue in order to overrun the rough territory of
the mountains so that they might seize multiple spoils from the
enemy of souls, and direct them to eternal life. As those people
are very ferocious and difficult to convert, it was necessary to use
gentle methods there, making use of caresses rather than of noise and
din. Notwithstanding, on several occasions very many conversions of
Indians, Zimarrònes and heathen, who were reduced to villages formed by
the indefatigable solicitation of our religious, were obtained. Then,
as appears from four letters of the definitory of that holy province,
which were written to our respective fathers vicars-general--the first,
June 20, 1646; the second, July 2, 1655; the third, June 14, 1658; and
the fourth, July 4, 1668--more than one thousand five hundred souls (at
the date of the last letter) had been drawn from the mountains, freed
from the darkness of the heathen, and illumined with the splendors
of the Catholic faith. And it has been impossible to discover who
were the illustrious laborers who obtained so wonderful trophies,
in order to enrich history with their names.
400. But the most abundant season of those fruits was seen to be during
the triennium of April 21, 1668, to 1671. Our father, Fray Christoval
de Santa Monica, governed the province during those three years. He
having heightened and ennobled the missions of Zambàles, when other
superior employments gave him the opportunity, had placed there the
whole of his affections. On that account, in addition to the great
zeal that he had for the salvation of souls, from the very chapter,
he made up his mind that during the term of his government, the utmost
effort should be made to unfurl the standard of the faith in the
Zambàles Mountains, and to have salvation carried to its inhabitants
on the wings of charity. For that purpose he managed to have father
Fray Joseph de la Trinidad, a native of Zaragoza, a religious born,
one would say, for the missions, elected prior of Bolinào. Later he
appointed him vicar-provincial of the jurisdiction of Zambàles. That
man, then, together with fathers Fray Martin de San Pablo, prior
of Masinloc, Fray Agustin de San Nicolàs, prior of Marivèlez, and
six other religious, who were appointed as helpers, fought against
idolatry so tenaciously, that our holy faith was incredibly advanced.
Public-domain text, read in full here on John Shaqi.
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