The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
714. It has ever been a very common complaint among historians of the
order, and all make it, of time the destroyer of all things and of
the neglect in leaving advisory news thereof. There is no doubt that
for these two reasons the memory of many valiant deeds of excellent
religious, who have filled our discalced Recollect order with honors in
the Philipinas Islands, who have extended the Catholic faith untiringly
at the cost of unspeakable hardships, and destroyed the abominable
altars of heathen blindness, have been lost. But never more than at
present does that complaint appear justifiable, when we begin to treat
of the progress of Christianity in the districts of Linào and Cagayàn,
villages of the island of Mindanào, one of the Philipinas. There was
the evangelical trumpet heard by dint of members of our reformed order,
with memorable fruit.... Let us pass then to mention what we have been
able to bring to light from the confused memories which time excused.
715. In the year 1674, father Fray Joseph de la Trinidad, a native of
Zaragoza, was elected provincial in Philipinas. That apostolic laborer
had always had great zeal for the conversion of souls. Agitated
by that sacred fire that burned without consuming his heart which
fed it, he worked in his own person, as much as he who did most,
so that all the heathens of that distant archipelago should embrace,
believe, and reverence the faith of the true God, in whose name only
is found salvation. For that purpose he went not only once into the
highest peaks of Zambàles, in order to illumine their darkness with the
Catholic light or to lose his life in so heroic an act of charity. He
desired with unspeakable anxiety to be given the opportunity to
make a sacrifice of his blood by shedding it in so good warfare,
in confirmation of the truth which he was preaching. "When shall
I have the desirable happiness," he exclaimed to his pious fellow
countryman, San Pedro Arbuès, "of being made a good martyr from a
bad priest by the merciful God?" That desire we see already had made
him leave every fear; and consequently, without any horror of death,
notwithstanding that it represented itself to him as to all, full of
bitterness, he placed himself in excessive dangers, in order that he
might whiten with the water of baptism the souls of the inhabitants
of those ridges, so that in their darkened bodies they might obtain
the beauty of grace. Thus was his practice throughout his life,
not only in the above-mentioned district, but also in other places
of the many which are entrusted to us in those vast territories,
and if he did not effectively obtain the crown of martyrdom, yet the
merited reward will not be lacking to such prowess.
Public-domain text, read in full here on John Shaqi.
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