The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
General Antonio Nieto returned from Macán, leaving the affairs of
the commerce with these islands regulated, as well as the entrance
of missionaries into China by that door--although it never has been
assured, because the Portuguese allege that such entrance is opposed
to the right of patronage of their king, with other absurdities which
only excite a smile; for it is a fact that many of the more southern
provinces of China fall within the demarcation of Castilla, in proof of
which not much mathematics is needed. Moreover, the Portuguese do not
hold a palmo of conquered land on which they have erected churches, or
founded bishoprics, with the right of patronage; for in that very city
of Macán the emperor of China possesses as much authority as in Cantón,
and they pay him customs, duties and other royal tributes. And within
that same city, while General Antonio Nieto was there, an incident
occurred which would cause shame [even] to a nation less Catholic
than the Portuguese, whom no other people outdo in that respect.
In that city the Chinese make their idolatrous processions, and
commit other abominations, as they do in every other part of their
lands. It happened that in one of these processions, at that time,
they carried an idol, a figure of a beautiful woman with a child in
her arms, whom they call Sanpuerstsa; this is the idol to which they
pay most devotion, for they call her "Mother of Mercy." This confirms
what is told by the traditions in China, which declare that our holy
faith was preached in that country; and that when it was forgotten some
images of saints remained which were made idols. Captain Nicolás Pérez
looked closely at the idols, and asked a Chinaman in the procession
what image that was; and the Chinaman replied, "Here, like St. Mary
at Manila." Nicolás Pérez, hearing this, raised his hand, and gave
the Chinaman a heavy blow in the face. The procession was thrown
into confusion, and the Chinese and the whole city disturbed; the
aggressor was seized; and it cost Nicolás Pérez and General Nieto
many pesos and much effort to leave the Chinese satisfied, and the
Portuguese free from their fear that their city and all their royal
patronage would be destroyed.
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