The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
While the archbishop was enduring his exile in Lingayén--or, to speak
more correctly, his imprisonment, since he had not the liberty that
exiled persons enjoy--in Manila the tempest continued against the
religious of St. Dominic, who, as being his brethren in the order,
had great share in his troubles. The usurping provisor, Dean Don
Miguel de Covarrubias, and the cabildo, successful in maintaining the
vacant see [sede vacante], arrested and harassed all those who, as it
seemed to them, did not agree with their opinion. And as it seemed to
them that all the force in this opposition came from the religious of
St. Dominic--especially from the provincial, Fray Antonio Calderón;
father Fray Cristóbal Pedroche, commissary of the Holy Office and
vicar-provincial; father Fray Bartolomé Marrón, rector of the college
of Santo Tomás; and the two lecturers in theology, father Fray Juan
Ibáñez and Fray Francisco de Vargas--they demanded aid from the
governor, Don Juan de Vargas, to banish those religious. The governor
issued a royal decree, signed only with his own name, directing the
provincial to send the five religious above mentioned to the village of
Lalo, the capital of the bishopric of Nueva Segovia, distant a hundred
leguas from Manila, on the pretext that some of them were preaching,
and others teaching, erroneous doctrines in the community. The said
provincial replied to this that if the errors consisted in saying
that the cabildo and their provisor had usurped the ecclesiastical
jurisdiction, and that the persons who had banished the archbishop
and arrested the ecclesiastics deserved the censures [of the church],
it was himself who had most influence [in forming that opinion in
them], and who with most firmness maintained it; and that as his
subordinates were not to blame in the matter, since they obeyed the
commands laid on them, he could not fulfil the orders given by the
royal decree. The said master-of-camp issued a second decree in the
same form as the first, repeating its commands, and ordering that
the provincial with the five religious be brought to this capital.
Public-domain text, read in full here on John Shaqi.
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