The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
We held these ministries, with great labor and inconvenience, until
the year 1696, when there arrived a royal decree that they should
again be administered by the fathers of the Society of Jesus, and we
therefore surrendered them to those fathers. In order to show further
our good-will and friendly relations with so holy a religious order,
we exchanged the ministry of San Mateo for that of Binangonan--called
"Binangonan of the dogs," to distinguish it from the other town of
the same name, which is on the opposite coast [of the island]; it
has for its titular St. Ursula and the eleven thousand virgins her
companions, in a church in Laguna de Bay. This was accomplished by the
aid of the consent and approbation of the governor, Don Fausto Cruzat
y Góngora. This village of Binangonan is very small, and had been at
first administered by the religious of St. Francis, who had exchanged
it for the ministry of Baras, which also belonged to the religious of
the Society; and because it was so poor a living a visita was added
to it from the ministry of Pasig, which is called Angono--its patron
saint being St. Clement, pope and martyr--of a few tribute-payers. To
this ministry were added fifty pesos more for its support, but it is
so forlorn a one that even with all these aids the minister suffers a
great lack of means for his support; and therefore on many occasions
there has been talk of abandoning this charge, for it is not good for
any other profit, either spiritual or temporal--not only on account of
its poverty, but because of the intractable disposition of its people.
Public-domain text, read in full here on John Shaqi.
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